Journals / İslami Araştırmalar / 2020 / Cilt: 31 - Sayı: 1

Miskawayh on Pleasure

İbn Miskeveyh Haz Üzerine

Pages
177–194
Publication Date
2022-10-19
DOI
—
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

After a brief orientation regarding the Aristotelian account of pleasure in the Nicomachean Ethics, which is Miskawayh’s main source, the theory of pleasure set out in On Pleasures and Pains is compared to the discussion of pleasure in Miskawayh’s better known Refinement of Character (Tahḏīb al-aḫlāq).Despite considerable harmony between the two texts, their treatments of pleasure differ in that the Refinement accepts, whereas On Pleasures and Pains rejects, the “restoration” theory of pleasure of Plato’s Timaeus.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:This paper provides an analysis and translation of a previously edited, but otherwise unstudied work by Miskawayh (d. 1030) entitled On Pleasures and Pains (Fī al-Laḏḏāt wa-alālām).
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Key Findings & Data:This paper provides an analysis and translation of a previously edited, but otherwise unstudied work by Miskawayh (d. 1030) entitled On Pleasures and Pains (Fī al-Laḏḏāt wa-alālām).
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Conclusion & Impact:After a brief orientation regarding the Aristotelian account of pleasure in the Nicomachean Ethics, which is Miskawayh’s main source, the theory of pleasure set out in On Pleasures and Pains is compared to the discussion of pleasure in Miskawayh’s better known Refinement of Character (Tahḏīb al-aḫlāq).Despite considerable harmony between the two texts, their treatments of pleasure differ in that the Refinement accepts, whereas On Pleasures and Pains rejects, the “restoration” theory of pleasure of Plato’s Timaeus.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

This paper provides an analysis and translation of a previously edited, but otherwise unstudied work by Miskawayh (d. 1030) entitled On Pleasures and Pains (Fī al-Laḏḏāt wa-alālām). After a brief orientation regarding the Aristotelian account of pleasure in the Nicomachean Ethics, which is Miskawayh’s main source, the theory of pleasure set out in On Pleasures and Pains is compared to the discussion of pleasure in Miskawayh’s better known Refinement of Character (Tahḏīb al-aḫlāq).Despite considerable harmony between the two texts, their treatments of pleasure differ in that the Refinement accepts, whereas On Pleasures and Pains rejects, the “restoration” theory of pleasure of Plato’s Timaeus.

Özet

Bu makale, daha önce düzenlenmiş fakat başka türlü üzerinde çalışılmamış olan İbnMiskeveyh’in (ö.1030) “Haz ve Acı Üzerine” (Fī ’l-Leẕẕat ve’l-Âlâm) başlıklı eserinin bir incelemesinive çevirisini ihtiva etmektedir. İbn Miskeveyh’in ana kaynağı olan Nikomakhos’a Etik’tenAristoteles’in haz açıklamasıyla ilgili kısa bir yönlendirmeden sonra Haz ve Acı Üzerine’de verilenhaz teorisi ve İbn Miskeveyh’in daha iyi bilinen Ahlakı Olgunlaştırma’daki (Tehẕību’l-Aḫlāḳ)hazla ilgili tartışmalar karşılaştırılmıştır. İki metin arasındaki dikkate değer uyuma rağmen, Platon’unTimaeus’undaki restorasyon haz teorisini Ahlakı Olgunlaştırma’da kabul etmesi ve Haz veAcı Üzerine ’de reddetmesiyle onların hazzı ele alış tarzları farklılaşmaktadır.

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Cite This Article

ADAMSON, P., KIZILARSLAN, S. (2022). Miskawayh on Pleasure. İslami Araştırmalar, Cilt: 31 - Sayı: 1, 177–194. https://ajindex.com/articles/550432

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