Journals / International Journal of Kurdish Studies / 2022 / Cilt: 8 - Sayı: 1

In the Name of Traditions: A Comprehensive Study on the Impact of Female Genital Mutilation (FGM) on Women and Girls An Overview of Female Genital Mutilation (FGM) in Iran

Pages
119–145
Publication Date
2022-10-18
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Reuters2 also published an analysis of the research and considered it one of the rare contributions in the history of Iran.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:A comprehensive study was undertaken to investigate, explore and analyse the existence of female genital mutilation/cutting (FGM or FGM/C) in Iran.
📊
Key Findings & Data:The timespan of this study began in 2005 and ended in 2014.
💡
Conclusion & Impact:Reuters2 also published an analysis of the research and considered it one of the rare contributions in the history of Iran.
🔬Design:Research Article
📍Scope:2005 Verileri
⚙️Variables:Domain Parameters

Abstract

A comprehensive study was undertaken to investigate, explore and analyse the existence of female genital mutilation/cutting (FGM or FGM/C) in Iran. The timespan of this study began in 2005 and ended in 2014. The aim of this study was to provide in-depth data on FGM in Iran and, at the same time, provide the building blocks for a comprehensive programme to combat FGM in Iran and bring this issue onto the world’s agenda. The methodological approach adopted by this study was primarily participatory, due to the sensitivity of the subject matter. Most parts of this research were completed by the end of 2014, and much has been achieved over a decade of studying the subject of FGM in Iran. The study included travelling thousands of kilometers and interviewing over 3,000 women and 1,000 men from various areas and social classes, including key role players, community leaders, clerics and religious leaders in order to compile comprehensive data about the practice of FGM in Iran. The findings demonstrate that FGM in some locations is widespread among women and girls (around 60% in some villages of Qeshm Island in the southern province of Hurmozgan, especially in the villages of the four provinces in the north-west, west and south of Iran). FGM was not, however, practised in the northern parts of West Azerbaijan, where people are Turkish Azeri and Kurmanji Kurdish speakers, nor in the southern parts of Kermanshah and northern parts of Hormozgan. This research study, along with a short documentary film, has gained global recognition and was launched by The Guardian and the BBC on 4 June 2015 through their websites. Shortly thereafter it was discussed at a United Nations meeting of the Human Rights Council in Geneva, on 19 June 2015 at a session on eliminating FGM. Reuters2 also published an analysis of the research and considered it one of the rare contributions in the history of Iran.

🔖

Cite This Article

AHMADY, K. (2022). In the Name of Traditions: A Comprehensive Study on the Impact of Female Genital Mutilation (FGM) on Women and Girls An Overview of Female Genital Mutilation (FGM) in Iran. International Journal of Kurdish Studies, Cilt: 8 - Sayı: 1, 119–145. https://ajindex.com/articles/541301

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (8)

  1. Abdollahi, M. and Hosseinbor, M. O. (2002). Baloch students’ tendency toward national identity in Iran. Iranian Journal of Sociology, 4(4), 101–126.
  2. Ahmadi, H. (2018). Ethnicity and Ethnocentrism in Iran: From a Myth to Reality. Ney. Ahmady, K. (2021). From Border to Border (A comprehensive reach on identity and ethnicity in Iran). Mehri Publishing. Alamdari, K. (2004). Why has Iran Fallen Behind and the West Progressed? (10th ed.). Towse'a. Amirahmadi, H. (1998). Ethnicity and Security (H. Shafi'I, Trans.). Strategic Studies Quarterly, 1(2), 207–234.
  3. Ashcroft, B., Griffths, G. and Tiffin, H. (1998). Key Concepts in Post-Colonial Studies. Routledge. Ashraf, A. (1999). Iranian Identity among Iranians Abroad. (Volume II of Tradition and Modernity). Cultural Bulletin of the Deputy of Financial Affairs of the Ministry of Culture and Islamic Guidance, Tehran. Atabaki, T. (2002). Azerbaijan and Iranian nationalism. Goftogu: Quarterly on Culture and Society, 33, 17–36.
  4. Baratalipour, M. (2015). Perpetual peace and global political justice. World Politics: A Quarterly Journal, 4(1), 39–63.
  5. Barrington, L. W. (2006). After Independence Making and Protecting the Nations in Postcolonial and Postcommunist States. The University of Michigan Press.
  6. Barth, F. (1969). Introduction. Ethnic Groups and Boundaries. Universitetsforlage. Bigdeli, A. (2006). Militarist thoughts in the Pahlavi I Era (Part One). www.farsnews.ir/news/8512070023/ Bigdelo, R. (2001). Archaism in Contemporary History. Markaz. Borujerdi, M. (2000). Iranian culture and identity beyond the borders. Journal of National Studies, 2(5), 317–330.
  7. Brown, G. K. and Arnim, L. (2010). Conceptualizing and Measuring Ethnicity. Oxford Development Studies, 38(4). Brown, R. (1996). Social Identity. In A. Kuper and J. Kuper (Eds.), The Social Science Encyclopedia. Routledge. Buurih, J. (1997). Culture Identity and Immigration. Ethnic and Racial Studies, 21, 574–601.
  8. Cashmore, E. (1996). Dictionary of Race and Ethnic Relations (4th ed.). Routledge. Castells, M. (2010). The Information Age: Economy, Society and Culture (A. Aligholiyan and A. Khakbaz, Trans.). Tarhe No. Coughlan, R. (1985). Ethnicity and the State: Five Perspectives. Choice. Diakonoff, M. M. (2004). History of Ancient Iran (R. Arbab, Trans.). Scientific and Cultural. Sanie Ejlal, M. (2005). An Introduction to Iranian Culture and Identity. Institute for National Studies. Entman, R. and Rojecki, A. (2000). The Black Image in the White Mind: Media and Race in