AI Summary & Key Takeaways
AI InsightIn this study, some criticisms of Ibn Rajab al-Ḥanbelī, who lived in the eighth century of the hijri and produced works in different fields of Islamic sciences, but were mostly known for his hadith, against al-Bukhārī in his commentary of al-Jāmiʿ al-ṣaḥīḥ named Fatḥ al-Bārī were examined.
📌 3 Key Takeaways
Abstract
al-Bukhārī's al-Jāmiʿ al-ṣaḥīḥ has been accepted as the most reliable book after the Qur’ān and has always managed to rank at the forefront among other hadith books. However, al-Jāmiʿ al-ṣaḥīḥ was not spared from criticism, but was criticized in some ways. These criticisms can be considered under two headings as sanad (chain of narrations) and matn (text-based) criticism. Criticisms based on the matn make reference to issues such as inaccuracies in information about some personal names mentioned in the texts, errors in understanding about some words and phrases, and non-compliance with historical facts. On the other hand, the criticisms in terms of the sanad are concentrated on the situation of the narrators in terms of al-jarh wa al-ta‘dil (wounding and rectifying) and ittisāl (continuation) and inqita’ (interruption) in the sanad. One of those who criticized al-Jāmiʿ al-ṣaḥīḥ was Ibn Rajab al-Ḥanbalī. In this study, some criticisms of Ibn Rajab al-Ḥanbelī, who lived in the eighth century of the hijri and produced works in different fields of Islamic sciences, but were mostly known for his hadith, against al-Bukhārī in his commentary of al-Jāmiʿ al-ṣaḥīḥ named Fatḥ al-Bārī were examined.
Özet
Buḫârî’nin el-Câmiʿu’ṣ-ṣaḥîḥ’i Kur’an-ı Kerîm’den sonra en güvenilir kitap kabul edilmiş ve diğer hadis kitapları içerisinde hep en önde yer almayı başarmıştır. Bununla birlikte el-Câmiʿu’ṣ-ṣaḥîḥ tenkidden de vareste tutulmamış, bazı yönlerden eleştirilmiştir. Bu tenkidler sened ve metin esaslı tenkidler olarak iki başlıkta mütalaa edilebilir. Metne esaslı eleştiriler, metinlerde zikredilen bazı şahıs isimleriyle ilgili bilgi yanlışlıkları, birtakım kelime ve ibarelerle ilgili anlama hataları, tarihi gerçeklere uymama gibi konular üzerinde tekâsüf etmektedir. Sened yönünden tenkidler ise râvilerin cerh-tadîl açısından durumu ve seneddeki ittisal ve inkıta üzerinde yoğunluk kazanmaktadır. el-Câmiʿu’ṣ-ṣaḥîḥ’e tenkid yöneltenlerden biri de İbn Receb el-Ḥanbelî olmuştur. Bu çalışmada, hicrî sekizinci asırda yaşamış, İslâm ilimlerinin farklı alanlarında eserler vermekle birlikte daha çok hadisçiliğiyle tanınmış İbn Receb el-Ḥanbelî’nin Fetḥu’l-Bârî isimli el-Câmiʿu’ṣ-ṣaḥîḥ şerhinde Buḫârî’ye yönelttiği bazı tenkidler incelenmiştir.