Journals / Ankara Üniversitesi İlahiyat Fakültesi Dergisi / 2016 / Cilt: 57 - Sayı: 2

Endless Manifestation and Perpetual Creation: Ibn Arabī’s and Ibn Taymiyya’s View of Creation as an Eternal Act

Sonsuz Tecellî ve Daimî Yaratma: İbn Arabī ve İbn Teymiyye’nin Yaratma Meselesine Ezelî Fiil Olarak Bakışları

Pages
69–96
Publication Date
2016-08-01
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

This study argues that when this issue is taken in its various aspects, it will be seen that Ibn Arabī and Ibn Taymiyya stand together about the issue against both philosophers and theologians

📌 3 Key Takeaways

🎯
Objective & Hypothesis:Endless Manifestation and Perpetual Creation: Ibn Arabī’s and Ibn Taymiyya’s View of Creation as an Eternal Act Creation or becoming as a philosophical and theological problem has always been one of the main controversial issues of philosophers and theologians.
📊
Key Findings & Data:It is sometimes defended that creation is an instant act or event; sometimes it is thought that creation is a process without a beginning.
💡
Conclusion & Impact:This study argues that when this issue is taken in its various aspects, it will be seen that Ibn Arabī and Ibn Taymiyya stand together about the issue against both philosophers and theologians
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:İbn Arabī · İbn Teymiyye · yaratma

Abstract

Endless Manifestation and Perpetual Creation: Ibn Arabī’s and Ibn Taymiyya’s View of Creation as an Eternal Act Creation or becoming as a philosophical and theological problem has always been one of the main controversial issues of philosophers and theologians. It is sometimes defended that creation is an instant act or event; sometimes it is thought that creation is a process without a beginning. In this article, the approaches of Ibn Arabī and Ibn Taymiyya to the issue of creation are examined and compared. These two scholars mainly advocate that it is not possible for creation to begin at a certain time as an instant event. According to them, while nothing material can be co-eternal with God, He has always been creating and manifesting from eternity because of His perfection. This study argues that when this issue is taken in its various aspects, it will be seen that Ibn Arabī and Ibn Taymiyya stand together about the issue against both philosophers and theologians

Özet

Yaratma veya var oluş, felsefî ve teolojik bir mesele olarak daima kelamcıların ve filozofların ana tartışma konularından birisi olmuştur. Bazen yaratmanın anlık bir fiil veya olay olarak gerçekleştiği savunulmuş, bazen de bunun ezelden başlayan bir süreç olduğu ve başlangıcının olmadığı düşünülmüştür. Bu makalede, söz konusu meselede göze çarpan açıklamalarıyla bilinen İbn Arabī ve İbn Teymiyye’nin yaklaşımları incelenmekte ve mukayese edilmektedir. Bu iki düşünür, temelde yaratmanın anlık bir olay olarak belli bir zamanda başlamasının mümkün olmadığını savunmaktadır. Onlara göre, hiçbir madde Allah ile beraber kadîm olamazken Allah, kemâlâtı gereği daima yaratma ve tecellî halindedir. Bu çalışma, meseleyi çeşitli yönleriyle ele aldığımızda İbn Arabī ve İbn Teymiyye’nin kelamcılar ve filozoflar karşısında ortak bir tavır sergilediklerini savunmaktadır

🔖

Cite This Article

KAYA, E. (2016). Endless Manifestation and Perpetual Creation: Ibn Arabī’s and Ibn Taymiyya’s View of Creation as an Eternal Act. Ankara Üniversitesi İlahiyat Fakültesi Dergisi, Cilt: 57 - Sayı: 2, 69–96. https://ajindex.com/articles/490849

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (13)

  1. Abrahamov, Binyamin. “Al-Ghazālī’s Theory of Causality,” Studia Islamica 67 (1988), ss.75-98.
  2. Acar, Rahim. “Intellect versus Active Intellect: Plotinus and Avicenna,” I. R. Netton (ed), Islamic Philosophy and Theology: Critical Concepts in Islamic Thought (London: Routledge, 2007) içinde, ss.91-106.
  3. Addas, Claude. Quest for the Red Sulphur: The Life of Ibn Arabī. Cambridge: Islamic Texts Society, 1993.
  4. Ademollo, Francesco. The Cratylus of Plato: A Commentary. New York: Cambridge University Press, 2011. Afīfī, Ebū’l- Alā. Muhyiddîn İbnu’l-Arabî’nin Tasavvuf Felsefesi. Terc. M. Dağ, Ankara: Ankara Üniversitesi İlahiyat Fakültesi Yayınları, 1975.
  5. Akkach, Samer. “The World of Imagination in Ibn Arabī’s Ontology,” British Journal of Middle Eastern Studies 24:1 (1997), ss.97-113
  6. Algra, Keimple. “The Beginnings of Cosmology,” A. A. Long (ed), The Cambridge Companion to Early Greek Philosophy (New York: Cambridge University Press, 1999) içinde, ss.45-65. el-Ālūsī, Ḥusām Muḥyīddīn. The Problem of Creation in Islamic Thought: Qur’an, Hadith, Commentaries, and Kalam. Baghdad: National Printing and Publishing Co., 1968.
  7. Ansari, Muhammad Abdul-Haqq. Ibn Taymiyyah Expounds on Islam: Selected Writings of Shaykh al-Islam Taqi ad-Din Ibn Taymiyyah on Islamic Faith, Life, and Society. Riyad: General Administration of Culture and Publication, 2000. Aristoteles. Metaphysics. İng. terc. W. D. Ross, Indiana: Infomotions, 2001. ---------. Physics. Terc. R. P. Hardie and R. K. Gaye, Indiana: Infomotions, 2001.
  8. Ateş, Süleyman. “Hazarât-ı Hams,” Türkiye Diyanet Vakfı İslâm Ansiklopedisi, c.17, ss.115-116.
  9. Aydın, Mehmet S. “Süreç (Proses) Felsefesi Işığında Tanrı-Âlem İlişkisi,” Ankara Üniversitesi İlahiyat Fakültesi Dergisi 27:1 (1986), ss.31-87
  10. Barnes, Jonathan. The Presocratic Philosophers. London: Routledge, 1982.
  11. Bertolacci, Amos. “The Distinction of Essence and Existence in Avicenna’s Metaphysics: The Text and Its Context,” F. Opwis ve D. Reisman (ed.), Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas (Leiden: Brill, 2012) içinde, ss.257-288.
  12. Çağrıcı, Mustafa. “İbn Teymiyye’nin Bakışıyla Gazzâlî-İbn Rüşd Tartışması,” İslam Tetkikleri Dergisi 9 (1995), ss.77-126
  13. Chittick, William C. The Sufi Path of Knowledge: Ibn al- Arabī’s Metaphysics of Imagination. Albany: State University of New York Press, 1989. ---------. Imaginal Worlds: Ibn al- Arabī and the Problem of Religious Diversity. Albany: State University of New York Press, 1994. ---------