Journals / Dinbilimleri Akademik Araştırma Dergisi / 2012 / Cilt: 12 - Sayı: 1

Development of Religious Thinking

DİNİ DÜŞÜNCENİN GELİŞİMİ

Pages
269–289
Publication Date
2022-10-11
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

However, they have differed substantially in their conceptual frameworks, methods, and conclusions, making it difficult for educators to determine the overall imphcations of their findings for educational practice.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:Over the last fifty years, in three distinct waves of research, psychologists have investigated tlie religious thinking of children and adolescents.
📊
Key Findings & Data:However, they have differed substantially in their conceptual frameworks, methods, and conclusions, making it difficult for educators to determine the overall imphcations of their findings for educational practice.
💡
Conclusion & Impact:In this article, the author reviews this research, identifies points of agreement and contention, derives tentative conclusions about the nature of rehgious thinking and its development, and discusses their educational implications.
🔬Design:Review & Systematic Survey
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

Over the last fifty years, in three distinct waves of research, psychologists have investigated tlie religious thinking of children and adolescents. However, they have differed substantially in their conceptual frameworks, methods, and conclusions, making it difficult for educators to determine the overall imphcations of their findings for educational practice. In this article, the author reviews this research, identifies points of agreement and contention, derives tentative conclusions about the nature of rehgious thinking and its development, and discusses their educational implications.

Özet

Son elli yıl boyunca psikologlar, üç farklı araştırma dalgası şeklinde çocukların ve ergenlerin dini düşüncelerini araştırmaktadırlar. Ancak psikologların kendi kavramsal çerçeveleri, metotları ve sonuçları konusunda oldukça farklı olmaları eğitimcilerin onların bulgularının eğitim uygulamalarına olan genel etkilerini belirlemelerini zorlaştırmaktadır. Bu makalede yazar, bu araştırmaları incelemekte, üzerinde anlaşma sağlanan ya da ihtilafa düşülen noktaları tanımlamakta, dini düşüncenin ve onun gelişiminin doğası hakkında farazi sonuçlara ulaşmakta ve bunların eğitimsel yansımalarını tartışmaktadır.

🔖

Cite This Article

OSMANOĞLU, C., GOTTLIEB, E., ULU, M. (2022). Development of Religious Thinking. Dinbilimleri Akademik Araştırma Dergisi, Cilt: 12 - Sayı: 1, 269–289. https://ajindex.com/articles/489285

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (11)

  1. Barrett, J.L. 2001. Do children experience God as adults do? In Religion in mind: Cognitive perspectives on religious belief, ritual, and experience, ed. J. Andresen. New York: Cambridge University Press.
  2. Barrett, J. L., Richert, R. A., and Driesenga, A. 2001. God's beliefs versus motlier's; The development of nonhuman agent concepts. Child Development 72(l):50-65.
  3. Batson, C. D., Schoenrade, P., and Ventis, W L. 1993. Religion and the individual: A socialpsychological perspective. New York: Oxford University Press.
  4. Boyer, P. 2001. Religion explained. New York: Basic Books. Boyer, P., and Ramble, G. 2001. Cognitive templates for religious concepts: Grosscultunil evidence for recall of counter-intuitive representations. Cognitive Science 25:535-564.
  5. Boyer, P., and Walker, S. 2000. Intuitive ontology and cultural input in the acquisition of religious concepts. In Imagining the impossible: Magical, scientific, and religious thinking in children, ecfe. K. S. Rosengren, G. N. Johnson, and P. L. Harris. New York: Cambridge University Press.
  6. Donaldson, M. 1978. Children's minds. London: Fontana. Dykstra, C, and Parks, S. Eds. 1986. Faith development and Fowler. Birmingham, AL: Religious Education Press.
  7. Elkind, D. 1961. The child's conception of his religious domination: (1) The Jewish child. Journal of Genetic Psychology 99:649-659. 1962. The child's conception of his religious domination: (2) The Catholic ehild. Journal of Genetic Psychology 101:185-193. 1963. The child's conception of his religious domination: (3) The Protestant child, younia/ G Phl 10323 p of Genetic Psychology 103:291-304.
  8. Evans, E. M. 2001. Cognitive and contextual factors in the emergence of diverse belief systems: Creation versus evolution. Cognitive Psychology 42(3):217-266.
  9. Fowler, J. W. 1974. Toward a developmental perspective on faith. Religious Education 69:207-219. 1980. Faith and the structuring of meaning. In Toward moral and religious maturity, ed.C. Brusselmans. Morristown, NJ: Silver Burdett Company., 1981. Stages of faith. San Francisco: Harper and Row., 1991. Stages in faith consciousness. New Directions for Child Development (52):27-45.
  10. Fowler, J. W, Nipkow, K. E., and Schweitzer, F. Ed.s. 1991. Stages of faith and religious development. London: SGM Press Ltd. Francis, L. J. 1979. Research and the development of religious thinking. Educational Studies 5:109-115.
  11. Goldman, R. 1964. Religious thinkingfrom childhood to adolescence. London: Routledge and Kegan Paul. 1965. Readin