Journals / Kutadgubilig: Felsefe Bilim Araştırmaları / 2011 / Sayı: 19

Concerning the empirical and ideal potentials of representation ability

Tasarım yetisinin deneysel ve ideal imkanları

Pages
359–371
DOI
—
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Yet conception is the efforts to establish relations between the ideas in our minds.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:Man differs from other animate beings in that he perceives thing-in-itself (ding an sich) and transforms it into thing-for-itself (ding fîir sich).
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Key Findings & Data:The development of consciousness is related to transforming the data from perception into the means to transform the nature by means of abstraction, conceptualization, and praxis.
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Conclusion & Impact:Yet conception is the efforts to establish relations between the ideas in our minds.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

Man differs from other animate beings in that he perceives thing-in-itself (ding an sich) and transforms it into thing-for-itself (ding fîir sich). The development of consciousness is related to transforming the data from perception into the means to transform the nature by means of abstraction, conceptualization, and praxis. The source of conception is again in this world, and in this material reality. Yet conception is the efforts to establish relations between the ideas in our minds.

Özet

İnsanın diğer canlılardan farkı, "kendinde şey" konumundaki nesneleri algılaması ve onları "kendisi için şey"e yani bir "bilinç korrelatı"na dönüştürme-sidir. Bu dönüştürme süreci, aynı zamanda nesneler hakkında bir tasarlama ve uygulama sürecidir. Tasarımların kaynağı yine bu dünyada, bu maddi gerçeklikte bulunmakla birlikte, tasarım yapmak, zihnimizdeki ide'ler / kavramlar arasında ilişki kurma uğraşısıdır.

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Cite This Article

ŞATIR, S., TAFTALI, O. (2011). Concerning the empirical and ideal potentials of representation ability. Kutadgubilig: Felsefe Bilim Araştırmaları, Sayı: 19, 359–371. https://ajindex.com/articles/344448

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