Journals / Karadeniz Araştırmaları / 2015 / Cilt: 12 - Sayı: 45

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Pages
151–166
DOI
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

For the Khazar royal house (and an unknown number of other Khazars and members of subject tribes), the conversion to Judaism was worked out on the model well known from the Sogdian-Eastern-Turkic encounter, with a significant difference: sandwiched between Byzantium and the Khalifate, the Khazars chose to be the third force and the earliest religion.

📌 3 Key Takeaways

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Objective & Hypothesis:For the Khazar royal house (and an unknown number of other Khazars and members of subject tribes), the conversion to Judaism was worked out on the model well known from the Sogdian-Eastern-Turkic encounter, with a significant difference: sandwiched between Byzantium and the Khalifate, the Khazars chose to be the third force and the earliest religion.
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Key Findings & Data:For the Khazar royal house (and an unknown number of other Khazars and members of subject tribes), the conversion to Judaism was worked out on the model well known from the Sogdian-Eastern-Turkic encounter, with a significant difference: sandwiched between Byzantium and the Khalifate, the Khazars chose to be the third force and the earliest religion.
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Conclusion & Impact:For the Khazar royal house (and an unknown number of other Khazars and members of subject tribes), the conversion to Judaism was worked out on the model well known from the Sogdian-Eastern-Turkic encounter, with a significant difference: sandwiched between Byzantium and the Khalifate, the Khazars chose to be the third force and the earliest religion.
🔬Design:Modeling & Simulation
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

For the Khazar royal house (and an unknown number of other Khazars and members of subject tribes), the conversion to Judaism was worked out on the model well known from the Sogdian-Eastern-Turkic encounter, with a significant difference: sandwiched between Byzantium and the Khalifate, the Khazars chose to be the third force and the earliest religion.

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Cite This Article

PELER, G. Y. A. (2015). -. Karadeniz Araştırmaları, Cilt: 12 - Sayı: 45, 151–166. https://ajindex.com/articles/175136

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