Journals / İslami İlimler Dergisi / 2009 / Cilt: 1 Sayı: 7-8

KUR’AN’I ANLAMA ÇABASI VE YÖNTEM SORUNU -Amine Vedud Muhsin Örneği-

Pages
295–306
Publication Date
2009-11-30
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Moreover in this article, Islamic feminist approaches are examined, since Wadud interprets Quran via Islamic feminist prejudices.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:In this article, we will investigate Amina Wadud-Muhsin’s interpretation and hermeneutical model as an example of contemporary Quran interp retations.
📊
Key Findings & Data:Wadud aims to interpret Quran and to exceed the tradition by using the hermeneutical model.
💡
Conclusion & Impact:Moreover in this article, Islamic feminist approaches are examined, since Wadud interprets Quran via Islamic feminist prejudices.
🔬Design:Modeling & Simulation
📍Scope:Comprehensive Sample
⚙️Variables:Tradition · language · exegesis

Özet

In this article, we will investigate Amina Wadud-Muhsin’s interpretation and hermeneutical model as an example of contemporary Quran interp retations. Wadud aims to interpret Quran and to exceed the tradition by using the hermeneutical model. But first of all the idea of exceed the tradi tion and read Quran in its context has got some problems. Moreover in this article, Islamic feminist approaches are examined, since Wadud interprets Quran via Islamic feminist prejudices.

🔖

Cite This Article

Fidan, H. (2009). KUR’AN’I ANLAMA ÇABASI VE YÖNTEM SORUNU -Amine Vedud Muhsin Örneği-. İslami İlimler Dergisi, Cilt: 1 Sayı: 7-8, 295–306. https://ajindex.com/articles/1416707

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (16)

  1. Amina Wadud, “Towards a Qur’anic Hermeneutics of Social Justice: Race, Class and Gender”, Journal of Law and Religion, c. 12, no: 1 (1995-1996).
  2. Amina Wadud-Muhsin, Qur’an and Woman, Penerbit Fajar Bakti Sdn. Bhd., Kuala Lumpur 1993.
  3. Amina Wadud, Inside the Gender Jihad, Oneworld Publications, Oxford 2006.
  4. Barbara Stowasser, “Gender Issues and Contemporary Quran Interpretation”, Islam, Gender and Social Change, (Ed. Yvonne Yazbeck Haddad and John L. Esposito), New York 1998.
  5. Bedia Akarsu, Wilhelm von Humboldt’da Dil-Kültür Bağlantısı, İnkılap Yay., 3. B., İstan bul 1998.
  6. Burhanettin Tatar, Hermenötik, İnsan Yay., İstanbul 2004.
  7. Burhanettin Tatar, “Hans-Georg Gadamer ve Hakikat ve Yöntem (Wahrheit und Metho de) Adlı Eseri”, O.M.Ü.İ.F.D., S. 12-13, Samsun 2001.
  8. Diyanet İşleri Başkanlığı, Kur’an-ı Kerim Meali, DİB Yay., Ankara 2003.
  9. Fazlur Rahman, Major Themes of The Qur’an, Bibliotheca Islamica, 1989.
  10. Fetna Ayt Sabbah, İslamı’ın Bilinçaltında Kadın, (çev. Ayşegül Sönmezay), 2. B., Ayrıntı Yay., İstanbul 1995.
  11. H.-G. Gadamer, “Hermeneutik”, (çev. Doğan Özlem), Hermeneutik Üzerine Yazılar, İnkı lap Yay., İstanbul 2003.
  12. H.-G. Gadamer, “İnsan ve Dil”, (çev. Hüsamettin Arslan), İnsan Bilimlerine Prolegomena Dil Gelenek Yorum, (içinde), Paradigma Yay., İstanbul 2002.
  13. Hazin, Tefsiru’l-Hazin, Beyrut tsz, Margot Badran, Feminism Beyond East and West, Global Media Publications, New Delhi 2007.
  14. Muhammed Esed, Kur’an Mesajı, İşaret Yay., 2000.
  15. Süleyman Ateş, Kur’an-ı Kerim ve Yüce Meali, Kılıç Kitabevi, Ankara 1983.
  16. Taberi, Ebu Ca’fer Muhammed b. Cerir, Camiu’l-Beyan an Te’vili Ayi’l-Kur’an, Beyrut 1984. Zemahşeri, Muhammed b. Ömer, el-Keşşaf an Hakaiki Gavamidi’t-Tenzil, tsz