Journals / Temaşa Erciyes Üniversitesi Felsefe Bölümü Dergisi / 2026 / Sayı: 25

Education and Philosophy in Ibn Khaldun within the Context of the Relationship between Learning, Society and Civilization

Öğrenme, Toplum ve Medeniyet İlişkisi Bağlamında İbn Haldun’da Eğitim ve Felsefe

İsmail Demir(ÇANAKKALE ONSEKİZ MART ÜNİVERSİTESİ, İLAHİYAT FAKÜLTESİ, FELSEFE VE DİN BİLİMLERİ BÖLÜMÜ, DİN EĞİTİMİ ANABİLİM DALI)0000-0001-9756-1901
Pages
254–274
Publication Date
2026-06-09
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

The research findings reveal that Ibn Khaldun's understanding of education is based on a holistic epistemological framework shaped by reason, experience, and sociality; that learning occurs gradually in accordance with the principle of gradualism; that education is directly related to social structure, group solidarity (asabiyyah), and cultural context and that knowledge is produced together with civilization within the framework of the theory of civilization (umran).

📌 3 Key Takeaways

🎯
Objective & Hypothesis:This study aims to analyze Ibn Khaldun's understanding of education within the context of the relationship among learning, society, and civilization, thereby revealing the theoretical value of his thought for the sociology and philosophy of education.
📊
Key Findings & Data:Furthermore, the findings show that Ibn Khaldun's thought significantly overlaps with contemporary educational theories such as constructivism, experiential learning, and sociocultural learning, but also offers a broader sociological and civilizational perspective that transcends them.
💡
Conclusion & Impact:The research findings reveal that Ibn Khaldun's understanding of education is based on a holistic epistemological framework shaped by reason, experience, and sociality; that learning occurs gradually in accordance with the principle of gradualism; that education is directly related to social structure, group solidarity (asabiyyah), and cultural context and that knowledge is produced together with civilization within the framework of the theory of civilization (umran).
🔬Design:Modeling & Simulation
📍Scope:Comprehensive Sample
⚙️Variables:Eğitim Felsefesi · İbn Haldun · Tedricilik

Abstract

This study aims to analyze Ibn Khaldun's understanding of education within the context of the relationship among learning, society, and civilization, thereby revealing the theoretical value of his thought for the sociology and philosophy of education. The importance of the research stems from the fact that Ibn Khaldun's approach to education not only offers a historical perspective but also, when examined comparatively with modern educational theories, has the potential to provide alternative and holistic solutions to contemporary educational problems. Accordingly, the study was conducted using document analysis techniques, and relevant classical texts, primarily Ibn Khaldun's Muqaddimah, as well as contemporary educational literature, were systematically examined. The research findings reveal that Ibn Khaldun's understanding of education is based on a holistic epistemological framework shaped by reason, experience, and sociality; that learning occurs gradually in accordance with the principle of gradualism; that education is directly related to social structure, group solidarity (asabiyyah), and cultural context and that knowledge is produced together with civilization within the framework of the theory of civilization (umran). Furthermore, the findings show that Ibn Khaldun's thought significantly overlaps with contemporary educational theories such as constructivism, experiential learning, and sociocultural learning, but also offers a broader sociological and civilizational perspective that transcends them. It reveals that Ibn Khaldun's understanding of education provides a powerful and holistic theoretical model that explains not only individual learning processes but also the continuity of social order and the epistemological foundations of civilization.

Özet

Bu çalışma, İbn Haldun'un eğitim anlayışını öğrenme, toplum ve medeniyet arasındaki ilişki bağlamında analiz etmeyi ve böylece düşüncesinin eğitim sosyolojisi ve felsefesi için teorik değerini ortaya koymayı amaçlamaktadır. Araştırmanın önemi, İbn Haldun'un eğitime yaklaşımının sadece tarihsel bir bakış açısı sunmakla kalmayıp, modern eğitim teorileriyle karşılaştırmalı olarak incelendiğinde, çağdaş eğitim sorunlarına alternatif ve bütüncül çözümler sunma potansiyeline sahip olmasından kaynaklanmaktadır. Buna göre, çalışma belge analizi teknikleri kullanılarak gerçekleştirilmiş ve başta İbn Haldun'un Mukaddime'si olmak üzere ilgili klasik metinler ve çağdaş eğitim literatürü sistematik olarak incelenmiştir. Araştırma bulguları, İbn Haldun'un eğitim anlayışının akıl, deneyim ve sosyallik tarafından şekillendirilen bütüncül bir epistemolojik çerçeveye dayandığını; öğrenmenin aşama aşama, aşamacılık ilkesine uygun olarak gerçekleştiğini; eğitimin doğrudan sosyal yapı, grup dayanışması (asabiyye) ve kültürel bağlamla ilişkili olduğunu ve bilginin medeniyet teorisi (umran) çerçevesinde medeniyetle birlikte üretildiğini ortaya koymaktadır. Dahası, bulgular İbn Haldun'un düşüncesinin yapılandırmacılık, deneyimsel öğrenme ve sosyokültürel öğrenme gibi çağdaş eğitim teorileriyle önemli ölçüde örtüştüğünü, ancak aynı zamanda bunları aşan daha geniş bir sosyolojik ve uygarlık perspektifi sunduğunu göstermektedir. İbn Haldun'un eğitim anlayışının, yalnızca bireysel öğrenme süreçlerini değil, aynı zamanda toplumsal düzenin sürekliliğini ve uygarlığın epistemolojik temellerini de açıklayan güçlü ve bütüncül bir teorik model sağladığını ortaya koymaktadır.

🔖

Cite This Article

Demir, İ. (2026). Education and Philosophy in Ibn Khaldun within the Context of the Relationship between Learning, Society and Civilization. Temaşa Erciyes Üniversitesi Felsefe Bölümü Dergisi, Sayı: 25, 254–274. https://doi.org/10.55256/temasa.1923719

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (49)

  1. Alatas, Farid. Applying Ibn Khaldun: The Recovery of a Lost Tradition in Sociology. Routledge Advances in Sociology 104. London; New York: Routledge, 2014.
  2. Anheier, Helmut K. and Stefan Toepler. International Encyclopedia of Civil Society. SpringerLink Bücher. New York, NY: Springer-Verlag New York, 2010. https://doi.org/10.1007/978-0-387-93996-4
  3. Apple, Michael W. Ideology and Curriculum. Fourth edition. New York: Routledge, 2019.
  4. Archer, Margaret S. Realist Social Theory: The Morphogenetic Approach. 1st edn. Cambridge University Press, 1995. https://doi.org/10.1017/CBO9780511557675
  5. Arık, Z. N., M. F. Arık, M. T. Kaan and Ö. F. Erol. “Yapay Zekâ ve Hukuk: Yapay Zekâ Çağında Yeni Eğitim Paradigmaları ve MootGPT Deneyimi Üzerine Bir İnceleme,” İbn Haldun Üniversitesi Hukuk Fakültesi Dergisi 3, no. 2 (2026): 149-185.
  6. Arslan, Ahmet. İbni Haldun. 2. Baskı. İstanbul: İstanbul Bilgi Üniversitesi Yayınları, 2019.
  7. Ball, Stephen J. Global Education Inc: New Policy Networks and the Neo-Liberal Imaginary. Abingdon, Oxon; New York: Routledge, 2012.
  8. Banks, James A. Cultural Diversity and Education: Foundations, Curriculum, and Teaching. Sixth edition. New York; London: Routledge, Taylor & Francis Group, 2015.
  9. Barut, Yaşar and Volkan Duran. “İbn Haldun’un Eğitimle İlgili Fikirlerinin Medeniyetler Çatışması Bağlamında İncelenmesi,” İbn Haldun Araştırmaları Dergisi (2019). https://doi.org/10.36657/ihcd.2019.50
  10. Biesta, Gert J. J. The Beautiful Risk of Education. Interventions: Education, Philosophy, and Culture. London New York: Routledge, 2015. https://doi.org/10.4324/9781315635866
  11. Biesta, Gert. World-Centred Education: A View for the Present. New York: Routledge, Taylor & Francis Group, 2022.
  12. Biggs, John. “Enhancing Teaching through Constructive Alignment,” Higher Education 32, no. 3 (October 1996): 347-64. https://doi.org/10.1007/BF00138871
  13. Bolatito, A. O. S. “The Relevance of Ibn Khaldun Educational Thought in the Contemporary World: A Discourse,” Interdisciplinary Journal of Education 8, no. 1s (2025): 25-38.
  14. Brookfield, Stephen. Becoming a Critically Reflective Teacher. Second edition. San Francisco, CA: Jossey-Bass, 2017.
  15. Brown, John Seely, Allan Collins and Paul Duguid. “Situated Cognition and the Culture of Learning,” Educational Researcher 18, no. 1 (January 1989): 32-42. https://doi.org/10.3102/0013189X018001032
  16. Çiçek, F. “İbn Haldun’un Umran İlmi ile Auguste Comte’un Sosyolojisinin Karşılaştırmalı Analizi,” İnönü Üniversitesi Uluslararası Sosyal Bilimler Dergisi 12, no. 2 (2023): 327-351.
  17. Dewey, John. Experience and Education. First free press edition 2015. The Kappa Delta Pi Lecture Series. New York London Toronto Sydney New Delhi: Free Press, 2015.
  18. Eraut, Michael. “Non‐formal Learning and Tacit Knowledge in Professional Work,” British Journal of Educational Psychology 70, no. 1 (March 2000): 113-36. https://doi.org/10.1348/000709900158001
  19. Fahmi, Fauzan Nur and Ahmad Sukandar. “Holistic Education in the Perspective of Ibn Khaldun: The Relevance of the Concepts of Tadrīj, Takrīr, and Asabiyyah,” At-Turots: Jurnal Pendidikan Islam (2025). https://doi.org/10.51468/jpi.v7i1.1046
  20. Fosnot, Catherine Twomey. ed. Constructivism: Theory, Perspectives, and Practice. 2nd ed. New York: Teachers College Press, 2005.
  21. Freire, P. “Pedagogy of the Oppressed,” New York Continuum Books (1970). https://www.scirp.org/reference/referencespapers?referenceid=2059960
  22. Giroux, Henry A. On Critical Pedagogy. Reprinted. Critical Pedagogy Today Series. New York London Oxford New Delhi Sydney: Bloomsbury Academic, 2011.
  23. Gündüz, M., F. M. Gıorgettı, V. Baysan, A. Aksu and E. Cücük. “Türk Eğitim Tarihi Çalıştayları I: 2. Maarif Şûrası ve Ahlâk Eğitimi,” Alanyazın 5, no. 2 (2024): 235-244.
  24. Hattie, John. Visible Learning: A Synthesis of over 800 Meta-Analyses Relating to Achievement. Reprinted. London: Routledge, 2019.
  25. Ibn Khaldūn, Franz Rosenthal, N. J. Dawood, Bruce B. Lawrence and Ibn Khaldūn. The Muqaddimah: An Introduction to History. First Princeton Classics edition. Bollingen Series. Princeton, NJ: Princeton University Press, 2015.
  26. Jonassen, David. “Designing Constructivist Learning Environments” in Instructional-Design Theories and Models. Routledge, 1999.
  27. Kamil, Ikhsan, Khoirul Amin, et al. “Ibn Khaldun’s Thoughts on Islamic Education (Instrumental Pragmatist) and Their Relevance to Contemporary Islamic Education,” Intiqad: Jurnal Agama dan Pendidikan Islam (2023). https://doi.org/10.30596/14434
  28. Kitcher, Philip. Science, Truth, and Democracy. 1st edn. Oxford University Press New York, 2001. https://doi.org/10.1093/0195145836.001.0001
  29. Knorr-Cetina, K. Epistemic Cultures: How the Sciences Make Knowledge. Cambridge, Mass: Harvard University Press, 1999.
  30. Kolb, David A. Experiential Learning: Experience as the Source of Learning and Development. Englewood Cliffs, N.J: Prentice-Hall, 1984.
  31. Lave, Jean and Etienne Wenger. Situated Learning: Legitimate Peripheral Participation. 1st edn. Cambridge University Press, 1991. https://doi.org/10.1017/CBO9780511815355
  32. Marchand, Suzanne L. German Orientalism in the Age of Empire: Religion, Race, and Scholarship. Publications of the German Historical Institute. Washington, D.C.: Cambridge; New York: German Historical Institute; Cambridge University Press, 2009.
  33. Marton, F. and R. Säljö. “On Qualitative Differences in Learning,” British Journal of Educational Psychology 46, no. 1 (February 1976): 4-11. https://doi.org/10.1111/j.2044-8279.1976.tb02980.x
  34. Meyer, John W. “The Effects of Education as an Institution,” American Journal of Sociology 83, no. 1 (July 1977): 55-77. https://doi.org/10.1086/226506
  35. Mulder, Martin. “Conceptions of Professional Competence” in International Handbook of Research in Professional and Practice-Based Learning, Edited by Stephen Billett, Christian Harteis and Hans Gruber, 107-37. Springer International Handbooks of Education. Dordrecht: Springer Netherlands, 2014. https://doi.org/10.1007/978-94-017-8902-8_5
  36. Najafov, R. “On the Sociology of Education, Management and Analysis of the Principles of Orientation of Education in the Aspect of Socialization of the Individual,” SSRN (2025). https://ssrn.com/abstract=5294478
  37. Noddings, Nel. Caring: A Relational Approach to Ethics & Moral Education. Second edition, Updated. Berkeley, California: University of California Press, 2013.
  38. Özmen, C. “İbn Haldun’un Ahlak Kuramında Karakter Gelişimini Engelleyen Faktörler,” Kahramanmaraş Sütçü İmam Üniversitesi Sosyal Bilimler Dergisi 19, no. 1 (2022): 124-136.
  39. Pintrich, Paul R. “A Motivational Science Perspective on the Role of Student Motivation in Learning and Teaching Contexts,” Journal of Educational Psychology 95, no. 4 (December 2003): 667-86. https://doi.org/10.1037/0022-0663.95.4.667
  40. Ridder-Symoens, Hilde de. ed. Universities in the Middle Ages. A History of the University in Europe. v. 1. Cambridge [England]; New York: Cambridge University Press, 1992.
  41. Rogoff, Barbara. The Cultural Nature of Human Development. Oxford [UK]; a New York: Oxford University Press, 2003.
  42. Sarı, A. G. “İslam Eğitim Geleneğinde Öğretmenin Temel Nitelikleri,” Talim 8, no. 1 (2024): 29-47.
  43. Scott, James C. Seeing like a State: How Certain Schemes to Improve the Human Condition Have Failed. Yale Agrarian Studies. New Haven: Yale University Press, 1998.
  44. Shapin, Steven. A Social History of Truth: Civility and Science in Seventeenth-Century England. Paperback ed., [Repr.]. Science and Its Conceptual Foundations. Chicago: Univ. of Chicago Press, 1994.
  45. Stehr, Nico. Knowledge Societies. 1. publ. London: Sage Publ, 1994.
  46. Sweller, John, Paul Ayres and Slava Kalyuga. Cognitive Load Theory. Explorations in the Learning Sciences, Instructional Systems and Performance Technologies. New York Dordrecht Heidelberg London: Springer, 2011.
  47. Tilly, Charles. Coercion, Capital, and European States, AD 990-1992. Rev. pbk. ed. Studies in Social Discontinuity. Cambridge, MA: Blackwell, 1992.
  48. Voznyuk, A. “An Interdisciplinary Approach to Education Will Help Solve Many of Its Urgent Problems,” Forum for Education Studies (2025). https://doi.org/10.59400/fes1948
  49. Winter, T. J. ed. The Cambridge Companion to Classical Islamic Theology. Cambridge Companions to Religion. Cambridge; New York: Cambridge University Press, 2008.