Journals / İlahiyat Tetkikleri Dergisi / 2026 / Sayı: 29

Mardin in point of cultural Abundance

Kültürel Zenginlik Bakımından Mardin

Pages
85–101
Publication Date
2008-06-30
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

We tried to study these different cuftures and the point of view of Arab language.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:Mardin, which our city has rather coloured and histoical rural structure, because it is a local centre since the period of Babylonian, Assyrian, Hiftite, Uraftian, Persıans, Seljuks, Omayyad, Abbasid, Artukides, Anatolian Seljuks and Ottoman Empire in the historical period. lt is the oldest local in the South Eastern Anatolia and it is the centre of Syrian christ|ans's rise and spread centre, lt included in different cultures and coloured structure now. lt remainded us the period of Empire's cities with this ethnic structure which being Turks, Arabs, Kurdh and Syrian contruction in peace.
📊
Key Findings & Data:Because of the fact that we tried to examine both the ethnic identificaiton of Mardin, religion identification and being upper identification, Turk citizenship.
💡
Conclusion & Impact:We tried to study these different cuftures and the point of view of Arab language.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Dil · tarih · Türkler

Abstract

Mardin, which our city has rather coloured and histoical rural structure, because it is a local centre since the period of Babylonian, Assyrian, Hiftite, Uraftian, Persıans, Seljuks, Omayyad, Abbasid, Artukides, Anatolian Seljuks and Ottoman Empire in the historical period. lt is the oldest local in the South Eastern Anatolia and it is the centre of Syrian christ|ans's rise and spread centre, lt included in different cultures and coloured structure now. lt remainded us the period of Empire's cities with this ethnic structure which being Turks, Arabs, Kurdh and Syrian contruction in peace. Because of the fact that we tried to examine both the ethnic identificaiton of Mardin, religion identification and being upper identification, Turk citizenship. We tried to study these different cuftures and the point of view of Arab language.

Özet

Mardin, tarihsel süreç içerisinde Babilliler, Asurlular, Hititler, Urartular, Persler,

🔖

Cite This Article

Yılmaz, İ. (2008). Mardin in point of cultural Abundance. İlahiyat Tetkikleri Dergisi, Sayı: 29, 85–101. https://ajindex.com/articles/130346

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (1)

  1. Hasan Şemeysani, Medinatu Mardin, Beyrut, 1987.