THE HARMONIOUS LIFE OF NOMAD IN NATURE'S LAP KAZAKHSTAN

Abstract

In the article harmonious life of nomad is examined in nature's lap Kazakhstan: principle of recurrence of time spread and on the cyclic understanding and organization of space – principle of concentricity. The special high physical and moral endurance, hardness of spirit of nomad, is characterized. In it shown, that gladness of nomad afoot free. The harmoniously arranged nomadic method of life and severe life under open-skies produced and fastened positive human qualities in him. Greater part of huge natural energy of nomada was sublimated in development and support in society of moral and psychology, code of honour, military and «nobiliary» regulation, etiquette, hierarchy of values, other part – in intimate self-knowledge, meditations and «socializing with skies», with surrounding Space and nature. All thought was built on analogies: a sun is a head, shanyrak nomad's tents; a trunk is rays of a sun, uyki nomad's tents; feet are earth, kerege; realized as the Overhead, Lower and Middle worlds. Overhead world, world of dwelling of gods – ancestors, middle – the world of dwelling of people and lower world is the world of dead, world of death. Repetition of trekhznachnosti all circumferential resulted in an idea that in nature all develops on the the same laws of analogies. A circle becomes the most perfect form, motion on a circle – by the perfect form of life. It was the cosmological understanding of life in all simplicity and cleanness. Three geometrical initial: point of a sun, plane of earth and fullness of nomad's tent – instrumental in the awareness of laws of Space and triuneness of Universe, they became character of the mastered space. In the article position is grounded that the nomadic cattle breeding – it civilization also, not at all worse agricultural, that it is other type of civilization and culture. Of principle importance of individual and group attachment is incident to the «people of way» to the place. Locality, territory, space perceived not only as an environment of dwelling but also as a source of national identity or, say, national musical style, and as a financial guarantee of their initial cleanness and clarity.