Dergiler / Journal of Economy Culture and Society / 2020 / Sayı: 62

The Postsecular and Rethinking the Political

Sayfa
381–395
Yayın Tarihi
2020-12-25
DOI
—
🏛️Bu makalenin bibliyografik verileri ve tam metin bağlantısı DergiPark üzerinden sağlanmıştır.
DergiPark Kaydı ↗
✨

Yapay Zeka Hızlı Bakış & Çıkarımlar

AI Insight
⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

The article also claims that the postsecular turn in political theory fulfills its promises, if it opens the relationship between the secular/immanence and the religious/transcendence to diverse/plural interpretations, and simultaneously contest the political as ontology among subjects of diverse beliefs in the political community.

📌 3 Maddede Bu Makale

🎯
Amaç & Hipotez:The notion of postsecularity has come to the fore in recognizing the neglected significance of religion and belief in terms of their normative, social and political contributions to the individual and collective lives of contemporary times.
📊
Temel Bulgular & Veri:The literature of postsecularism, essentially, takes issue with the normative-political problematique of coexistence of diverse beliefs in the political community.
💡
Sonuç & Katkı:The article also claims that the postsecular turn in political theory fulfills its promises, if it opens the relationship between the secular/immanence and the religious/transcendence to diverse/plural interpretations, and simultaneously contest the political as ontology among subjects of diverse beliefs in the political community.
🔬Tür:Araştırma Makalesi
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:The postsecular · habermas · public sphere

Abstract

The notion of postsecularity has come to the fore in recognizing the neglected significance of religion and belief in terms of their normative, social and political contributions to the individual and collective lives of contemporary times. The literature of postsecularism, essentially, takes issue with the normative-political problematique of coexistence of diverse beliefs in the political community. In this respect, Jürgen Habermas joins the term of postsecular consciousness to be able to deal with the persistence of religiousity and faith in modernized societies and seeks ways to include religious reasoning and moral intuitions into the public sphere and will-formation of the political community. However, he ends up restricting religious moral and political contribution strictly to the general public sphere and ultimately civil society. This article argues that the inadequacy of his postsecular orientation has to do with his idea of the political, which ignores contestation and pluralization in relation to the very foundations of the political. The article also claims that the postsecular turn in political theory fulfills its promises, if it opens the relationship between the secular/immanence and the religious/transcendence to diverse/plural interpretations, and simultaneously contest the political as ontology among subjects of diverse beliefs in the political community.

🔖

Bu Makaleye Atıf Yap

AĞCAN, M. A. (2020). The Postsecular and Rethinking the Political. Journal of Economy Culture and Society, Sayı: 62, 381–395. https://ajindex.com/articles/88232

📄 Tam Metin PDF Okuyucu

📄

PDF görüntüleyici hazırlanıyor...

Kaynakça (14)

  1. Asad, T. (2003). Formations of the Secular: Christianity, Islam, Modernity. Stanford, USA: Stanford University Press.Bruce, S. (2002), God is Dead: Secularization in the West. Oxford, UK: Blackwell Publishing. Bruce, S. (2008). Secularisation and Politics. In Jeffrey Haynes (Ed.), Routledge Handbook of Religion and Politics(pp.145 –158). London, UK: Routledge. Calhoun, C., Juergensmeyer, M., & VanAntwerpen, J. (Eds.) (2011).
  2. Rethinking Secularism. Oxford, UK: Oxford University Press.Casanova, Jose (1994). Public Religions in the Modern World. Chicago, USA: Chicago University Press.
  3. Casanova, J. (2007). Rethinking Secularization: A Global Comparative Perspective. In Peter Beyer&Lori Beaman (Eds.), Religion, Globalization and Culture (pp.7—22). Leiden, Holland: Brill. Casanova, J. (2008). Public Religions Revisited. In Hent de Vries (Ed.), Religion: Beyond the Concept (pp. 101-120).
  4. New York, USA: Fordham U.P Casanova, J. (2011).The Secular, Secularizations and Secularisms. In Craigh Calhoun, Mark Juergensmeyer&Jonathan VanAntwerpen (Eds.), Rethinking Secularism (pp. 54 –74). Oxford, UK: Oxford University Press,. Connolly, W. E. (1995). The Ethos of Pluralization. Minneapolis, USA: University of Minnesota Press.
  5. Dallmayr, F. (2012). Post-secularity and (global) Politics: a Need for Radical Redefinition. Review of International Studies, 38 (5), 963 –973. https://doi.org/10.1017/S0260210512000423
  6. De Vries, H., & Lawrence F. S. (Eds.) (2006). Political Theologies: Public Religions in the Post-Secular World. New York, USA: Fordham University Press.Habermas, Jürgen (1992). Postmetaphysical Thinking: Philolophical Essays. Massachusetts, USA: The MIT Press.
  7. Habermas, Jürgen (2002). Religion and Rationality: Essays on God, Reason and Modernity. Cambridge, UK: Polity Press.
  8. Habermas, J. (2006a). On the Relations between the Secular Liberal State and Religion. In Hent De Vries & Lawrence F. Sullivan (Eds.), Political Theologies: Public Religions in the Post-Secular World (pp.251-261).
  9. New York, USA: Fordham University Press,
  10. Habermas, J. (2006b). Religion in the Public Sphere. European Journal of Philosophy, 14 (1), 1–25. https://doi.org/10.1111/j.1468-0378.2006.00241.x
  11. Habermas, Jürgen (2008a).
  12. Notes on Post-Secular Society. NPQ, Fall, 17–29.
  13. Habermas, Jürgen (2008b). Between Naturalism and Religion (Ciaran Cronin, Trans.). Cambridge, UK: Polity Press.
  14. Habermas, Jürgen (2010). A Postsecular World Society: On the Philosophical Significance of Postsecular Consciousness