Dergiler / Ankara Üniversitesi İlahiyat Fakültesi Dergisi / 2002 / Cilt: 43 - Sayı: 2

Kur'an-ı Kerim'de Hz. Peygamber'e Hitaplar (I)

Sayfa
91–119
Yayın Tarihi
2002-08-01
DOI
—
🏛️Bu makalenin bibliyografik verileri ve tam metin bağlantısı DergiPark üzerinden sağlanmıştır.
DergiPark Kaydı ↗
✨

Yapay Zeka Hızlı Bakış & Çıkarımlar

AI Insight
⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

Succinctly, the Divine call reconstitutes its subject, i.e. the Prophet, via revelatory calls; then, the prophetic traditions reconstruct the community accordingly.

📌 3 Maddede Bu Makale

🎯
Amaç & Hipotez:What has been done in this two-sectioned study is to present and analyze the modes and features of the Qur'ônic calls which institute, reorganize and overrule the behavioral moulds, cognitive forms, social and communal attitudes of the prophet of Islam, in particular; and socio-religious fabric and behavioral codes of the Early Islamic Community, in general.
📊
Temel Bulgular & Veri:These Qur'anic calls which are the subject matter of this studyare order (emir), caution (ikaz), relieve (teselli), remember (hatırlatma), threat (tehdit), advice (tavsiye), and inform (bilgilendirme).
💡
Sonuç & Katkı:Succinctly, the Divine call reconstitutes its subject, i.e. the Prophet, via revelatory calls; then, the prophetic traditions reconstruct the community accordingly.
🔬Tür:Modelleme & Sayısal Simülasyon
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:The Qur'an · Prophet · the calls

Abstract

What has been done in this two-sectioned study is to present and analyze the modes and features of the Qur'ônic calls which institute, reorganize and overrule the behavioral moulds, cognitive forms, social and communal attitudes of the prophet of Islam, in particular; and socio-religious fabric and behavioral codes of the Early Islamic Community, in general. These Qur'anic calls which are the subject matter of this studyare order (emir), caution (ikaz), relieve (teselli), remember (hatırlatma), threat (tehdit), advice (tavsiye), and inform (bilgilendirme). In thisfirst seetion of this study, the four of these calls will be presented and evaluated, the rest will be subject matter of another study. As exercised over other messengers and apostles throughout the history of revelation before, this Divine method categorically preserves and reinforces the infallibility of the Prophet of Islam--save some minor mistakes-- and, thus, of the Revelatory role model as represented in the moral expressions of him. Hence, overriding all contrary speculations and disputes over the Prophet being a moral and social model, these features of the prophet prove that his practices and discourses are to be emulated and practiced as reinstituted by the Qur'ônic calls during the Revelatory Era. Succinctly, the Divine call reconstitutes its subject, i.e. the Prophet, via revelatory calls; then, the prophetic traditions reconstruct the community accordingly.

🔖

Bu Makaleye Atıf Yap

KESLER, M. F. (2002). Kur'an-ı Kerim'de Hz. Peygamber'e Hitaplar (I). Ankara Üniversitesi İlahiyat Fakültesi Dergisi, Cilt: 43 - Sayı: 2, 91–119. https://ajindex.com/articles/491349

📄 Tam Metin PDF Okuyucu

📄

PDF görüntüleyici hazırlanıyor...

Kaynakça (5)

  1. ABDÜLBAKI' Muhammed Fuad, el-Mu'eemü 'I-müfehres if elfazi'I-Kur'ani'l-kerim, İstanbul tsı. AHMED b. Hanbel, Ebu Abdullah Muhammed eş-Şeybani (ö:241/855), el-Müsned, Beyrut tsı. el-BEGAvi.Ebu Muhammed Hüseyin b. Mes'ud (ö:516/1122), Mealimu 't-tenzfl ve haIWiku't-te'vfl, Beyrut /1985. el-BEY DAvi.Kadı Nasıruddin Ebu Said Abdullah b. Ömer (ö:79111388), Eııvarü't-teıızfl ve esrarü'l-tevfl, Beyruttsz. el-BUHARİ, Ebu Abdullah Muhammed b. İsmail (ö:256/869), Camiü's-sahfh, İstanbul 1401/ EBO DA VOD. SU1eyman b. el-Eş'as es-Sicistani (ö:275/888),es-Süııeıı, İstanbul1401/ c1-FERRA, Ebu Zekeriyya Yahya b. Ziyad (ö:207/822), Meaııi'l-Kur'alı, HAKİM, Ebu Abdullah Muhammed b. Abdullah en-Nisaburi Beyrut 14081198 (ö:405/1 O 14), el-Müstedre ale 's Sahfhe)'n, thk: Mustafa Abdu1kadir Ata, Beyrut 1411/1991. el-HEYSEMİ,Nureddin Ali b. Ebu Bekr (ö:807/1404), Mecmeü'z-zevaid ve menbeü'l-fevaid, Beyrut 1402/1982.
  2. İBN KESİR, İmadüddin Ebü'l-Fida İsmail b. Ömer (ö:774/1372), Tefsfrü'I-Kur'ani'l-azfm, Beyrut 1412/1992. ıBN MAcE, Ebu Abdullah Muhammed b. Yezid el-Kazvını(ö:273/886), es-Süııeıı, Istanbul ıBN MANZOR, Ebü'l Fazı Cemaleddin Muhammed b. Mükerrem (ö:711/1311), Lisaııü'l- Arab, Mısır tsz. IBNÜ'L-CEVZI, Ebü'l-Feree Ziidü'l-mesfrfiilmi't-tef~fr, Beyrut Cemaleddin Abdurrahman b. Ali b. Muhammed (ö:597/1200), /1987.
  3. IBNÜ'L-ESİR, Izzeddin Ebü'l Hasan Ali b. Muhammed(ö:606/1209), el-Kamil [ı't-tarih, Beyrut 1399/1979.
  4. KESLER, M. Fatih, Kur'an-ı Kerim 'de (Mauıı ve Kevser Surelerinde) iman Tipleri, Ankara el-KURTUBİ, Ebu Abdullah Muhammed b. Ahmed(ö:67 111272), el-Cami 'Ii ahIWmi'l- Kur'an, Kahire tsz. el-MEVDODI, Ebü'1-A 'la (ö: i399/1979). Tef1ıfmü 'I-Kur 'an-Kur 'aıı'/ilAıılamı ve Tefsiri, tre: Komisyon, Istanbul 1996.
  5. Ebü'I-Hüseyin salıfh, İstanbul 1401/1981. MUslim b. el-Haeeae c1-Kuşeyri en-Nisabfıri (ö:26l/874),Camiü's- Kur'iin-ı Kerim 'de Hz. Peygamber'e Hitap/ar en-NAHHAS, EbG Ca'fer Ahmed b. Muhammed (ö:338/949),j'rôbü 'I-Kur 'an, Beyrut 1408/ en-NESA, EbG AbdurrahmanAhmed b. Şuayb (ö:303/915). es-Süııen, İstanbul 1401/1981. er-RAZi, Fahreddin Muhammed b. Ömer (ö:60611209). Mefaıfhü 'I-gayb, Beyrut tsz. es-SÜYOTi, Celaleddin Abdurrahmanb. EbG Bekr (ö:91011505), el-İtkiinfi u/{imi'I-Kur'an, İstanbul 139811978. ____ O,ed-Dürrü 'I-mensur fi ıefsirf 'I-me 'sı/r, Beyrut 141011990. ____ O,Lübiihü 'n-niikul fi esbiibi 'n-nüzul, Beyrut tsı. et-TABERAN, EbU'1 Kasım Süleyman b. Ahmed(ö:360/971), el-Mu'celııü'l-kebfr, thk Hamdi Abdulmedd es-SeletT, byy.tsı. et-TABER, EbG Ca