KaydedilenlerDerginizi ekleyin

Dergiler / Southern Clinics of Istanbul Eurasia / 2017 / Cilt: 28 - Sayı: 3

Traditional Health Practices Concerning Pregnancy, Bırth, and the Postpartum Period of Women Giving Birth in the Hospital

NAZAN KARAHAN
REYHAN AYDIN
DURDANE YILMAZ GÜVEN
ALİ RAMAZAN BENLİ
Nimet Bilge KALKAN
Sayfa
190–198
DOI
—
🏛️Bu makalenin bibliyografik verileri ve tam metin bağlantısı DergiPark üzerinden sağlanmıştır.
DergiPark Kaydı ↗
✨

Yapay Zeka Hızlı Bakış & Çıkarımlar

AI Insight
⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

On the other hand, we also found beliefs that could be harmful, such as wiping the mouth of a baby with a date before breastfeeding, and practices believed to be protective that could cause harm, such as putting a knife under the baby’s bed, fastening a safety pin to the baby’s clothes, and for the mother and child to remain at home for 40 days.Conclusion: While non-harmful and beneficial practices related to maternal and infant health should be accepted and supported as a part of our cultural richness, practices that could be harmful should be prevented in pregnancy classes or with training upon hospital discharge

📌 3 Maddede Bu Makale

🎯
Amaç & Hipotez:Objective: This study was conducted to investigate traditional beliefs and practices of women regarding care of the mother and the infant during pregnancy, in childbirth, and in the postpartum period.Methods: This was a descriptive, cross-sectional study conducted at a public hospital in Istanbul.
📊
Temel Bulgular & Veri:The data collected consisted of socio-demographic and obstetric characteristics, and responses to questions about some traditional customs regarding pregnancy, delivery, and the postpartum period.Results: In our research, some non-harmful cultural practices were found, such as the belief that to have a clever and beautiful baby the mother should eat fruit; that to have a healthy and peaceful pregnancy, the mother should not look upon ugly things; the mother should indulge her food cravings; and to have an easy birth, the mother should walk and focus on prayers.
💡
Sonuç & Katkı:On the other hand, we also found beliefs that could be harmful, such as wiping the mouth of a baby with a date before breastfeeding, and practices believed to be protective that could cause harm, such as putting a knife under the baby’s bed, fastening a safety pin to the baby’s clothes, and for the mother and child to remain at home for 40 days.Conclusion: While non-harmful and beneficial practices related to maternal and infant health should be accepted and supported as a part of our cultural richness, practices that could be harmful should be prevented in pregnancy classes or with training upon hospital discharge
🔬Tür:Araştırma Makalesi
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:Alan Parametreleri

Abstract

Objective: This study was conducted to investigate traditional beliefs and practices of women regarding care of the mother and the infant during pregnancy, in childbirth, and in the postpartum period.Methods: This was a descriptive, cross-sectional study conducted at a public hospital in Istanbul. The data collected consisted of socio-demographic and obstetric characteristics, and responses to questions about some traditional customs regarding pregnancy, delivery, and the postpartum period.Results: In our research, some non-harmful cultural practices were found, such as the belief that to have a clever and beautiful baby the mother should eat fruit; that to have a healthy and peaceful pregnancy, the mother should not look upon ugly things; the mother should indulge her food cravings; and to have an easy birth, the mother should walk and focus on prayers. On the other hand, we also found beliefs that could be harmful, such as wiping the mouth of a baby with a date before breastfeeding, and practices believed to be protective that could cause harm, such as putting a knife under the baby’s bed, fastening a safety pin to the baby’s clothes, and for the mother and child to remain at home for 40 days.Conclusion: While non-harmful and beneficial practices related to maternal and infant health should be accepted and supported as a part of our cultural richness, practices that could be harmful should be prevented in pregnancy classes or with training upon hospital discharge

🔖

Bu Makaleye Atıf Yap

KARAHAN, N., AYDIN, R., GÜVEN, D. Y., BENLİ, A. R., KALKAN, N. B. (2017). Traditional Health Practices Concerning Pregnancy, Bırth, and the Postpartum Period of Women Giving Birth in the Hospital. Southern Clinics of Istanbul Eurasia, Cilt: 28 - Sayı: 3, 190–198. https://ajindex.com/articles/314102

📄 Tam Metin PDF Okuyucu

📄

PDF görüntüleyici hazırlanıyor...

Kaynakça (15)

  1. Şenol V, Ünalan D, Çetinkaya F, Öztürk Y. Kayseri İlinde Halk Ebeliği ile ilgili Geleneksel Uygulamalar. Klinik Gelişim 2004;17:47–55
  2. Acıpayamlı O. Türkiye’de doğumla ilgili âdet ve inanmaların etnolojik etüdü. Ankara: Sevinç Matbaası; 1974. Karahan et al. Traditional Birth and Postnatal Practices 197 3. Gölbaşı Z, Eğri G. Traditional practices to mother care in postpartum period. Cumhuriyet Med J 2010;32:276–82
  3. Bozkuş Eğri G, Konak A. Traditional belief related to pastpartum period and samples for practises from Turkey and the world. ZfWT 2011;3:143–55
  4. Maimbolwa MC, Yamba B, Diwan V, Ransjö-Arvidson AB. Cultural childbirth practices and beliefs in Zambia. J Adv Nurs 2003;43:263–74
  5. Brathwaite AC, Williams CC. Childbirth experiences of professional Chinese Canadian women. J Obstet Gynecol Neonatal Nurs 2004;33:748–55
  6. Lee DT, Ngai IS, Ng MM, Lok IH, Yip AS, Chung TK. Antenatal taboos among Chinese women in Hong Kong. Midwifery 2009;25:104–13
  7. Işık MT, Akçınar M, Kadıoğlu S. Traditional practices applied to mother and newborn during pregnancy, labor and postpartum periods in Mersin. Uluslararası İnsan Bilimleri Dergisi 2010;7:63–84
  8. Renfrew MJ, McFadden A, Bastos MH, Campbell J, Channon AA, Cheung NF, et al. Midwifery and quality care: findings from a new evidence-informed framework for maternal and newborn care. Lancet 2014;384:1129–45
  9. Sandall J, Devane D, Soltani H, Hatem M, Gates S. Improving quality and safety in maternity care: the contribution of midwife-led care. J Midwifery Womens Health 2010;55:255–61
  10. Kabalcıoğlu F, Kurçer MA. A qualitative study: traditional midwifes and their traditional delivery methods in Şanlıurfa. Turkiye Klinikleri J Gynecol Obst 2008;18:377–82
  11. Ekici M, Fedakar P. Evil eye and the evil eye bead in the context of tradition, transmisson, transformation and culture industry. Milli Folklor 2014;26:40–50
  12. Çetinkaya A, Özmen D, Cambaz S. Traditional practices associated with infant health among the 15-49 aged women who have children in Manisa. C.Ü. Hemşirelik Yüksekokulu Dergisi 2008;12:39–46
  13. Sülü Uğurlu E, Başbakkal Z, Dayılar H, Çoban V, Ada Z. Ödemişte bulunan annelerin bebek bakımında uyguladıkları geleneksel yöntemlerin incelenmesi. Gümüşhane Üniversitesi Sağlık Bilimleri Dergisi 2013;2:342–60
  14. Yalçın H. Gebelik, doğum, lohusalık ve bebek bakımına ilişkin geleneksel uygulamalar (Karaman örneği). Çocuk Sağlığı ve Hastalıkları Dergisi 2012;55:19–31
  15. Dedeoğlu S. Toplumsa