Dergiler / İstanbul Üniversitesi Sosyoloji Dergisi / 2020 / Cilt: 40 - Sayı: 1

Gifts of Food in Ottoman Culture

Sayfa
19–28
Yayın Tarihi
2020-07-23
DOI
—
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⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

They were often, although not invariably, home-grown or homemade, so had the advantage of putting the poorest giver on an equal footing with the richest and avoiding the taint of ostentation that would detract from the giver’s sincerity.

📌 3 Maddede Bu Makale

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Amaç & Hipotez:Presenting food as gifts, particularly fresh fruit and confectionery, was widespread at all levels of Ottoman society on diverse occasions.
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Temel Bulgular & Veri:Unlike expensive gifts such as silverware, jewelled objects and kaftans made of rich fabrics presented on state occasions such as royal circumcision celebrations, gifts of food were not indicators of wealth and power.
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Sonuç & Katkı:They were often, although not invariably, home-grown or homemade, so had the advantage of putting the poorest giver on an equal footing with the richest and avoiding the taint of ostentation that would detract from the giver’s sincerity.
🔬Tür:Araştırma Makalesi
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:Alan Parametreleri

Özet

Presenting food as gifts, particularly fresh fruit and confectionery, was widespread at all levels of Ottoman society on diverse occasions. Unlike expensive gifts such as silverware, jewelled objects and kaftans made of rich fabrics presented on state occasions such as royal circumcision celebrations, gifts of food were not indicators of wealth and power. They were often, although not invariably, home-grown or homemade, so had the advantage of putting the poorest giver on an equal footing with the richest and avoiding the taint of ostentation that would detract from the giver’s sincerity.

Abstract

Presenting food as gifts, particularly fresh fruit and confectionery, was widespread at all levels of Ottoman society on diverse occasions. Unlike expensive gifts such as silverware, jewelled objects and kaftans made of rich fabrics presented on state occasions such as royal circumcision celebrations, gifts of food were not indicators of wealth and power. They were often, although not invariably, home-grown or homemade, so had the advantage of putting the poorest giver on an equal footing with the richest and avoiding the taint of ostentation that would detract from the giver’s sincerity.

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Bu Makaleye Atıf Yap

IŞIN, P. M. (2020). Gifts of Food in Ottoman Culture. İstanbul Üniversitesi Sosyoloji Dergisi, Cilt: 40 - Sayı: 1, 19–28. https://ajindex.com/articles/244911

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Kaynakça (8)

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