Dergiler / Ilahiyat Studies / 2018 / Cilt: 9 Sayı: 2

Domestic Violence and the Islamic Tradition, by Ayesha S. Chaudhry

Sayfa
302–307
Yayın Tarihi
2018-12-23
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⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

Finally, readers could take issue with some aspects of the author’s methodology, which require deeper consideration.

📌 3 Maddede Bu Makale

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Amaç & Hipotez:First Paragraph: This work is simultaneously ambitious and yet extremely narrow.
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Temel Bulgular & Veri:The book’s strengths are the vast number of sources the author incorporates in her research.
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Sonuç & Katkı:Finally, readers could take issue with some aspects of the author’s methodology, which require deeper consideration.
🔬Tür:Kitap İncelemesi
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:Domestic Violence · the Islamic Tradition · Ayesha S. Chaudhry

Abstract

First Paragraph: This work is simultaneously ambitious and yet extremely narrow. That is both its strength and its flaw. The book’s strengths are the vast number of sources the author incorporates in her research. The book’s flaws result from the extremely narrow focus of the author’s attention in using those sources. The excessively narrow focus of the author’s attention results in reductionist interpretations of her data in a way that undermines the categorical nature of her conclusions. Ironically, and despite the avowedly normative motivations underlying her book, the author is surprisingly reticent about her own hermeneutic position with respect to the critical question of the book: How should we understand Qurʾān 4:34, sometimes referred to as the “beating verse.” The author also occasionally misreads some of her primary texts, resulting in some serious errors. These errors, which, while not necessarily undermining her overall thesis, detract from the book’s overall credibility. Finally, readers could take issue with some aspects of the author’s methodology, which require deeper consideration.

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Bu Makaleye Atıf Yap

Fadel, M. (2018). Domestic Violence and the Islamic Tradition, by Ayesha S. Chaudhry. Ilahiyat Studies, Cilt: 9 Sayı: 2, 302–307. https://doi.org/10.12730/13091719.2018.92.185

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