Dergiler / Süleyman Demirel Üniversitesi Hukuk Fakültesi Dergisi / 2017 / Cilt: 7 - Sayı: 1

ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA

Sayfa
75–90
Yayın Tarihi
2017-12-08
DOI
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⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

Among the implication of this constitutional approach is the continuity of the application of Islamic law in Malaysia and the existence of a plural court system.

📌 3 Maddede Bu Makale

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Amaç & Hipotez:ABSTRACT The arrival of the British intervention in the territories now known as Malaysia did not replace the territorial law which is Islamic law and custom.
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Temel Bulgular & Veri:The independence of Malaysia in 1957 provides an opportunity to articulate the position of Islam in the Malaysian legal system.
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Sonuç & Katkı:Among the implication of this constitutional approach is the continuity of the application of Islamic law in Malaysia and the existence of a plural court system.
🔬Tür:Modelleme & Sayısal Simülasyon
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:MALAYSIA · COMMON LAW · ISLAMIC LAW

Özet

ABSTRACT The arrival of the British intervention in the territories now known as Malaysia did not replace the territorial law which is Islamic law and custom. However, through the office of the British Residency, legislation modelled after English law was enacted and British judges who were brought to preside the new court system brought with them English common law. This saw the indirect introduction of English law in Malaysia which causes the marginalisation of Islamic law and custom. The independence of Malaysia in 1957 provides an opportunity to articulate the position of Islam in the Malaysian legal system. The main vehicle of this articulation is the Federal Constitution which was enacted in 1957 simultaneously with the declaration of the independence of Malaysia. The Federal Constitution favours continuity of law and the legal system that exist before the independence. The Federal Constitution at the same time asserts the special position of Islam in the nation and the legal system. Among the implication of this constitutional approach is the continuity of the application of Islamic law in Malaysia and the existence of a plural court system.

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Bu Makaleye Atıf Yap

SHUAIB, F. S. (2017). ISLAM, NATION-STATE AND THE LEGAL SYSTEM OF MALAYSIA. Süleyman Demirel Üniversitesi Hukuk Fakültesi Dergisi, Cilt: 7 - Sayı: 1, 75–90. https://ajindex.com/articles/118081

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Kaynakça (3)

  1. Soon Singh a/l Bikar Singh v Pertubuhan Kebajikan Islam Malaysia (PERKIM) Kedah & Anor [1999] 1 MLJ 489
  2. Latifah bte Mat Zin v Rosmawati bte Sharibun & Anor [2007] 5 MLJ 101. Farid Sufian Shuaib, “Towards Malaysian Common Law: Convergence between Indigenous Norms and Common Law Methods” (2009) 13 Journal of Law Malaysia Ainan bin Mahamud v Syed Abu Bakar bin Habib Yusof [1939] 1 MLJ 209
  3. section 112 of the Evidence Enactment (Cap 10)