Dergiler / Kader / 2004 / Cilt: 2 - Sayı: 1

Ebu Hanife'nin Akıl-Vahiy Anlayışı

Dergi
Kader
Sayfa
0–22
Yayın Tarihi
2009-01-24
DOI
—
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⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

Here how Abu Hanîfa dealt with this subject matter of theology and laid out in his system is treated of on the one hand, how he set the relationship between reason and revelation on the other.

📌 3 Maddede Bu Makale

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Amaç & Hipotez:In this paper first some definitions of aql/reason by Muslim Theologians have been given.
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Temel Bulgular & Veri:Although there is no unified definition of reason, it seems that their departure point for their definition was the Qur?anic verses.
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Sonuç & Katkı:Here how Abu Hanîfa dealt with this subject matter of theology and laid out in his system is treated of on the one hand, how he set the relationship between reason and revelation on the other.
🔬Tür:Araştırma Makalesi
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:Alan Parametreleri

Özet

In this paper first some definitions of aql/reason by Muslim Theologians have been given. Although there is no unified definition of reason, it seems that their departure point for their definition was the Qur?anic verses. So it is more vital do unearth the meaning of reason implied in these verses: In the Holy Qur?an two forms of reason are put forward: distinguishing reason (aql at-tamyîz) and voluntary reason (aql al-irâdî). Why is reason so emphasised in theology? Because it is the ground on which knowledge is based. Hence reason and knowledge is indispensable parts of a unified whole. Here how Abu Hanîfa dealt with this subject matter of theology and laid out in his system is treated of on the one hand, how he set the relationship between reason and revelation on the other.

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Bu Makaleye Atıf Yap

ALTINTAŞ, R. (2009). Ebu Hanife'nin Akıl-Vahiy Anlayışı. Kader, Cilt: 2 - Sayı: 1, 0–22. https://ajindex.com/articles/116963

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