Umut Toprakları: Hz.Peygamberin Beytülmakdis'e Dair Planının Tartışılması

Kaynakça (2)

1. Abd al-Fattah El-Awaisi, ‘The significance of Jerusalem in Islam: an Islamic reference’, p. 53. The author is very grateful to Abdallah Ma’rouf Omar, a postgraduate student, for bringing this argument to his attention. The author encouraged Abdallah to develop his argument into a PhD thesis on the plan of the Prophet for Islamicjerusalem. Ibn Hisham Al-Sira Al-Nabawiyya, Part Two (Dar Al-Rayan lil-Turath, Cairo, 1987), p. 68. The author feels this to be beyond the scope of this book. Muhammad Asad translated the word Lil’alamin ‘for all times to come’. In the footnote, he translated it as ‘for all the world or for all people’. Muhammad Asad (2003), The Message of the Qur’an, p. 553. Others translated it ‘for all people’, see M.A.S. Abdel Haleem (2004), The Qur’an: a new translation, p. 206; Thomas Cleary (2004), The Qur’an: a new translation, p. 159. Muhammad Muhsin Khan and Muhammad Taqi-ud-Din Al-Hilali (1996), Interpretation of the Meaning of the Noble Qur’an, p. 402 translated it as ‘mankind and Jinn’. Abdullah Yusuf Ali (2003), The Meaning of the Holy Qur’an, p. 327 translated it as ‘for the nations’. For more than a decade, the author used this new terminology to refer to Islamicjerusalem in his lectures. This inspired one of his postgraduate students to use and develop this terminology. Mohamad Roslan Mohamad Nor done so in his PhD thesis, The Significance of Islamicjerusalem in Islam: Qur’anic and Hadith Perspectives. See the details of the Night Journey in: Ibn Hisham Al-Sira Al-Nabawiyya, pp. 47-53;
2. Ibn Kathir Al-Sira Al-Nabawiyya, Part Two (Dar Ihya' Al-Turath Al'Arabi, Beirut), pp. 93-112. On the basis of these findings, the author urged one of the taught Master’s students in Islamicjerusalem Studies to examine and study the period of the Prophet and his plan for Islamicjerusalem. This is now developing into a PhD thesis. Abd al-Fattah El-Awaisi, ‘The significance of Jerusalem in Islam: an Islamic reference’, p. 60. See also more of these indications on p. 54. See Shaikh Muhammad Bakhit Al-Muti'i Copy of the Ruling by His Eminence Shaikh Muhammad Bakhit Al-Muti'i, former Mufti of Egypt, on the Waqf of the Prophet's Companion Tamim Al-Dari and his successors, issued on 7 Rajab 1350 AH, No. 275, p. 99, Part 7 (Islamic Vocational Orphanage, Jerusalem, 1984); Muhammad Ibshirly and Muhammad Dawud Al-Tamimi Awqaf wa Amlak Al-Muslimin fi Filistin, (Centre for Researches in Islamic History, Arts and Culture, Istanbul, 1982), which contains an investiga