KaydedilenlerDerginizi ekleyin

Dergiler / Adam Akademi Sosyal Bilimler Dergisi / 2026 / Cilt: 15 Sayı: 1

Osmanlı Dönemi: İslami Bakış Açısıyla Zihinsel Sağlık Üzerindeki Coğrafi Etkiler

The Ottoman Era: Geographical Influences on Mental Health through Islamic Lens

Metin Çınaroğlu(NİŞANTAŞI ÜNİVERSİTESİ)0000-0001-6342-3949
Sayfa
247–272
Yayın Tarihi
2025-06-30
🏛️Bu makalenin bibliyografik verileri ve tam metin bağlantısı DergiPark üzerinden sağlanmıştır.
DergiPark Kaydı ↗
✨

Yapay Zeka Hızlı Bakış & Çıkarımlar

AI Insight
⚡ TL;DR(1 Cümlede Hızlı Çıkarım)

Toplum destek sistemleri, zihinsel refah için hayati öneme sahiptir.

📌 3 Maddede Bu Makale

🎯
Amaç & Hipotez:Bu makale, Osmanlı döneminde coğrafya, İslam öğretileri ve zihinsel refah arasındaki karmaşık ilişkileri keşfeder.
📊
Temel Bulgular & Veri:Osmanlı İmparatorluğu'nun üç kıtada yayılan geniş ve çeşitli toprakları, iklim, kentsel-kırsal eşitsizlikler ve kaynaklara erişim gibi coğrafi faktörler aracılığıyla günlük yaşamı ve direnci etkiledi.
💡
Sonuç & Katkı:Toplum destek sistemleri, zihinsel refah için hayati öneme sahiptir.
🔬Tür:Araştırma Makalesi
📍Kapsam:Genişletilmiş Akademik Örneklem
⚙️Değişkenler:Osmanlı İmparatorluğu · Coğrafya · İslam Öğretileri

Özet

Bu makale, Osmanlı döneminde coğrafya, İslam öğretileri ve zihinsel refah arasındaki karmaşık ilişkileri keşfeder. Osmanlı İmparatorluğu'nun üç kıtada yayılan geniş ve çeşitli toprakları, iklim, kentsel-kırsal eşitsizlikler ve kaynaklara erişim gibi coğrafi faktörler aracılığıyla günlük yaşamı ve direnci etkiledi. Osmanlı toplumunun derinlemesine gömülü olduğu İslam öğretileri, ahlaki, etik ve manevi rehberlik sunarak merhamet, empati, şükran, topluluk ve inanç gibi prensipler üzerinde durdu. Bu prensipler duygusal destek, direnç ve amaç sağladı. Osmanlı tarihinden alınan dersler bugün hala önemlidir. Coğrafyanın ve kültürel faktörlerin etkisini tanıyan kültürel olarak yetkin ruh sağlığı uygulamaları, refahı artırabilir. Zihinsel sağlıkta maneviyat ve inancın kalıcı önemi, çeşitli inançları kabul etmenin önemini vurgular. Toplum destek sistemleri, zihinsel refah için hayati öneme sahiptir.

Abstract

This article explores the intricate interplay between geography, Islamic teachings, and mental well-being during the Ottoman era. The Ottoman Empire's vast and diverse territories, spanning three continents, influenced daily life and resilience through geographical factors such as climate, urban-rural disparities, and resource access. Islamic teachings, deeply embedded in Ottoman society, provided moral, ethical, and spiritual guidance, emphasizing compassion, empathy, gratitude, community, and faith. These principles fostered emotional support, resilience, and purpose. Lessons from Ottoman history hold relevance today. Culturally competent mental health practices, recognizing the impact of geography and cultural factors, can enhance well-being. The enduring significance of spirituality and faith in mental health underscores the importance of accommodating diverse beliefs. Community support systems remain vital for mental well-being. In conclusion, this historical perspective enriches our understanding of mental well-being and encourages holistic, culturally sensitive approaches to contemporary mental health care.

🔖

Bu Makaleye Atıf Yap

Çınaroğlu, M. (2025). Osmanlı Dönemi: İslami Bakış Açısıyla Zihinsel Sağlık Üzerindeki Coğrafi Etkiler. Adam Akademi Sosyal Bilimler Dergisi, Cilt: 15 Sayı: 1, 247–272. https://doi.org/10.31679/adamakademi.1426960

📄 Tam Metin PDF Okuyucu

📄

PDF görüntüleyici hazırlanıyor...

Kaynakça (81)

  1. Abulafia, D. (Ed.). (2003). The Mediterranean in history, 219-250. Getty Publications.
  2. Ahmad, B. M. (1993a). Remembrance of Allah. Islam International Publications.
  3. Ahmad, B. M. (1993b). Remembrance of Allah. Islam International Publications.
  4. Ahmad, M., & Khan, S. (2016). A model of spirituality for ageing Muslims. Journal of Religion and Health, 55, 830-843.
  5. al‐Ahsan, A. (1986). The Quranic Concept of Ummah. Institute of Muslim Minority Affairs. Journal, 7(2), 606-616.
  6. Ali, M. F. (2014). Contentment (qanācah) and its role in curbing social and environmental problems. Islam and Civilisational Renewal, 5(3), 430-450.
  7. Allen, H. (2014). Mediterranean ecogeography. Routledge.
  8. ALTINTAŞ, M. C. (2023). Change of Identities and Religiosities of Muslim Young People across Time and Space: Resilient Youth. Şırnak Üniversitesi İlahiyat Fakültesi Dergisi, (31), 22-46.
  9. Anscombe, F. F. (2014). State, faith, and nation in Ottoman and post-Ottoman lands. Cambridge University Press.
  10. Armanios, F., & Ergene, B. A. (2018). Halal food: A history. Oxford University Press.
  11. Ataman, M. (2003). Islamic perspective on ethnicity and nationalism: diversity or uniformity?. Journal of Muslim Minority Affairs, 23(1), 89-102.
  12. Aytekin, E. A. (2008). Cultivators, creditors and the state: rural indebtedness in the nineteenth century Ottoman Empire. The Journal of Peasant Studies, 35(2), 292-313.
  13. Barkey, K. (2005). Islam and toleration: Studying the Ottoman imperial model. International Journal of Politics, Culture, and Society, 19, 5-19.
  14. Barkey, K. (2008). Empire of difference: The Ottomans in comparative perspective. cambridge university press.
  15. Bhat, A. M. (2016). Human psychology (fitrah) from Islamic perspective. International Journal of Nusantara Islam, 4(2), 61-74.
  16. Brumfield, A. (2000). Agriculture and rural settlement in Ottoman Crete, 1669–1898: a modern site survey. In A historical archaeology of the ottoman empire: Breaking new ground (pp. 37-78). Boston, MA: Springer US.
  17. Burak, G. (2020). Prayers, Commentaries, and the Edification of the Ottoman Supplicant. In Historicizing Sunni Islam in the Ottoman Empire, c. 1450-c. 1750 (pp. 232-252). Brill.
  18. Canbulat, İ., & Arch, M. Travellers’ Narratives on the Ottoman House.
  19. Çelik, C. (2012). From “The Urban of Islam” to “Urbanized Islam”: the Codes of Civilisation in the city from the point of historical experience and sociological practise. Mill ve Nihal, 9(3), 137-156.
  20. Çelmeoğlu, N. (2011). The historical anthroscape of Adana and the fertile lands. Sustainable Land Management: Learning from the Past for the Future, 259-284.
  21. Dolbee, S. (2022). Empire on the edge: desert, nomads, and the making of an Ottoman provincial border. The American Historical Review, 127(1), 129-158.
  22. Erşahin, S., & Erşahin, Z. (2021a). Healing, Care, and Well-Being in Islamic Tradition. Care, Healing, and Human Well-Being With in Interreligious Discourses, 162.
  23. Erşahin, S., & Erşahin, Z. (2021b). Healing, Care, and Well-Being in Islamic Tradition. Care, Healing, and Human Well-Being With in Interreligious Discourses, 162.
  24. Faroqhi, S. (2004). The Ottoman Empire and the world around it. The Ottoman Empire and the World Around it, 1-304.
  25. Franck, T. M. (1996). Clan and superclan: Loyalty, identity and community in law and practice. American journal of international law, 90(3), 359-383.
  26. Gerber, H., & Hoexter, M. (2002). The public sphere and civil society in the Ottoman Empire. The public sphere in Muslim societies, 65-82.
  27. Gratien, C. (2022). The Unsettled Plain: An Environmental History of the Late Ottoman Frontier. Stanford University Press.
  28. Gülen, F. (2006). The essentials of the Islamic faith. Tughra Books.
  29. Haldon, J., Eisenberg, M., Mordechai, L., Izdebski, A., & White, S. (2020). Lessons from the past, policies for the future: resilience and sustainability in past crises. Environment systems and decisions, 40, 287-297.
  30. Haynes, R. D. (2013). Desert: Nature and culture. Reaktion Books.
  31. Hitchcock, J. (2005). The 5 pillars of Islam. Verbum, 2(2), 43-50.
  32. Husain, S. A. (1998). Religion and mental health from the Muslim perspective. In Handbook of religion and mental health (pp. 279-290). Academic Press.
  33. İnalcık, H., & Quataert, D. (Eds.). (1994). An economic and social history of the Ottoman Empire, 1300-1914. Cambridge University Press.
  34. Islamogu-Inan, H. (Ed.). (2004). The Ottoman Empire and the world-economy. Cambridge University Press.
  35. Izdebski, A., Mordechai, L., & White, S. (2018). The social burden of resilience: A historical perspective. Human Ecology, 46, 291-303.
  36. Joshanloo, M. (2017a). Islamic conceptions of well-being. The pursuit of human well-Being: The untold global history, 109-131.
  37. Joshanloo, M. (2017b). Islamic conceptions of well-being. The pursuit of human well-Being: The untold global history, 109-131.
  38. Kaniewski, D., Van Campo, E., & Weiss, H. (2012). Drought is a recurring challenge in the Middle East. Proceedings of the National Academy of Sciences, 109(10), 3862-3867.
  39. Kaniewski, D., Van Campo, E., Morhange, C., Guiot, J., Zviely, D., Shaked, I.,. & Artzy, M. (2013). Early urban impact on Mediterranean coastal environments. Scientific Reports, 3(1), 3540.
  40. Kark, R., & Frantzman, S. J. (2012). Empire, state and the Bedouin of the Middle East, past and present: a comparative study of land and settlement policies. Middle Eastern Studies, 48(4), 487-510.
  41. Karpat, K. H. (2002). The Land Regime, Social Structure, and Modernization in the Ottoman Empire. In Studies on Ottoman Social and Political History (pp. 327-351). Brill.
  42. Katz, M. H. (2013). Prayer in Islamic thought and practice (No. 6). Cambridge University Press.
  43. Khalil, A. (2015). On cultivating gratitude (Shukr) in Sufi virtue ethics. Journal of Sufi studies, 4(1-2), 1-26.
  44. Kia, M. (2011). Daily life in the Ottoman Empire. Bloomsbury Publishing.
  45. Koenig, H. G., & Al Shohaib, S. (2014). Health and well-being in Islamic societies. Springer.
  46. Kryštufek, B., & Reed, J. M. (2004). Pattern and process in Balkan biodiversity—an overview. Balkan biodiversity: pattern and process in the European hotspot, 1-8.
  47. Kugle, S. (2019). Islam and meditation. In The Oxford Handbook of Meditation (pp. 181-212). Oxford University Press.
  48. Lafi, N. (2010). The Ottoman urban governance of migrations and the stakes of modernity. In The City in the Ottoman Empire (pp. 20-37). Routledge.
  49. Marsico, K. (2017). Islam. Cherry Lake.
  50. Mikhail, A. (2015). Ottoman Iceland: A climate history. Environmental history.
  51. Mills, A. (2006). Boundaries of the nation in the space of the urban: landscape and social memory in Istanbul. cultural geographies, 13(3), 367-394.
  52. Nanji, A. (1991). Islamic ethics. A companion to ethics, 106-118.
  53. Ocak, S. (2016). Transhumance in Central Anatolia: A resilient interdependence between biological and cultural diversity. Journal of Agricultural and Environmental Ethics, 29, 439-453.
  54. Onur, İ. N. A. L. (2011). Environmental History as an Emerging Field in Ottoman Srudies: An Historiographical Overview. Osmanlı Araştırmaları, 38(38).
  55. Özel, O. (2004). Population changes in Ottoman Anatolia during the 16th and 17th centuries: The “demographic crisis” reconsidered. International Journal of Middle East Studies, 36(2), 183-205.
  56. Özkan, B. (2014). Making a National Vatan in Turkey: Geography Education in the Late Ottoman and Early Republican Periods. Middle Eastern Studies, 50(3), 457-481.
  57. Quataert, D. (2005). The Ottoman Empire, 1700-1922 (Vol. 34). Cambridge University Press.
  58. Reed, J. M., Kryštufek, B., & Eastwood, W. J. (2004). The physical geography of the Balkans and nomenclature of place names. In Balkan biodiversity: pattern and process in the European hotspot (pp. 9-22). Springer Netherlands.
  59. Salibi, K. S. (1979). Middle eastern parallels: Syria‐Iraq‐Arabia in Ottoman times. Middle Eastern Studies, 15(1), 70-81.
  60. Samancı, Ö. (2020). History of eating and drinking in the Ottoman empire and modern Turkey. Handbook of Eating and Drinking: Interdisciplinary Perspectives, 55-75.
  61. Shankland, D. (1999). Integrating the rural: Gellner and the study of Anatolia. Middle Eastern Studies, 35(2), 132-149.
  62. Singer, A. (2006). Soup and sadaqa: Charity in Islamic societies. Historical Research, 79(205), 306-324.
  63. Sobo, E. J., & Loustaunau, M. O. (2010). The cultural context of health, illness, and medicine. Bloomsbury Publishing.
  64. Sonmez, S. (2013). Primary education system in Ottoman Empire. International journal of humanities and social science, 3(5), 163-170.
  65. Srikantan, K. S. (1973). Regional and rural-urban socio-demographic differences in turkey. Middle East Journal, 27(3), 275-300.
  66. Szyliowicz, J. S. (1977). The Ottoman Empire. In Commoners, Climbers and Notables (pp. 102-121). Brill.
  67. Tabak, F. Y. (2000). The Ottoman Countryside in the Age of the Autumn of the Mediterranean, c. 1560–1870. State University of New York at Binghamton.
  68. Tekgül, N. (2022). Emotions in the Ottoman Empire: Politics, Society, and Family in the Early Modern Era. Bloomsbury Publishing.
  69. Topbaş, O. N. (2011). Contemplation in Islam. ERKAM YAYIN SAN. AŞ.
  70. Uğur, Y. (2018). Mapping Ottoman Cities. Journal for Early Modern Cultural Studies, 18(3), 16-65.
  71. Urkevich, L. (2014). Music and Traditions of the Arabian Peninsula: Saudi Arabia, Kuwait, Bahrain, and Qatar. routledge.
  72. Valkenberg, P. (2006). More Lights on the Way: Spiritual and Theological Masters of the Present. In Sharing Lights on the Way to God (pp. 269-327). Brill.
  73. Wachtel, A. B. (2008). The Balkans in world history. Oxford University Press.
  74. Ward, C. (2014). The water crisis in Yemen: Managing extreme water scarcity in the Middle East. Bloomsbury Publishing.
  75. White, S. (2011a). The climate of rebellion in the early modern Ottoman Empire. Cambridge University Press.
  76. White, S. (2011b). The climate of rebellion in the early modern Ottoman Empire. Cambridge University Press.
  77. White, S. (2013). The little ice age crisis of the Ottoman empire: A conjuncture in middle east environmental history. Water on sand: Environmental histories of the Middle East and North Africa, 71-90.
  78. Woodhead, C. (Ed.). (2011). The Ottoman World. Routledge.
  79. Yaycioglu, A. (2018). Guarding Traditions and Laws—Disciplining Bodies and Souls: Tradition, science, and religion in the age of Ottoman reform. Modern Asian Studies, 52(5), 1542-1603.
  80. Yenen, Z. (1992). Social and religious influences on the form of early Turkish cities of the Ottoman period. Journal of Architectural and Planning Research, 301-314.
  81. Kaniewski, D., Van Campo, E., Morhange, C., Guiot, J., Zviely, D., Shaked, I.,. & Artzy, M. (2013). Early urban impact on Mediterranean coastal environments. Scientific Reports, 3(1), 3540.