| The Spiritual Resurrection and Transmigration (Tanāsukh) in Classical Ismaʿili Thought | Asiye TIĞLI | 1–37 |
| An Interesting Theme in Classical Arabic Literature:Wise Answers To The Question of Keyfe Aṣbaḥte? | Şener ŞAHİN, Muhammed Faruk ÇAKIR | 39–56 |
| Zayd b. ʿAlī’s Influence in the Formation of Madhhab’s View in Zaydī Fiqh: Manner of Performing the Ṣalāt Example | Eren GÜNDÜZ | 57–88 |
| Two Ḥadīths Correlating Sleep with Leaving Prayer and Evaluations of Their Implications | Mehmet ŞAKAR, Hüseyin KAHRAMAN | 89–113 |
| Common Mistakes in Recitation of the Qurʾān: Ṣādıq b. Yūsuf Khalīfa and a Critical Edition and Analysis of the Book Named Risāla fī l-tajwīd (Risāla fī taṣḥīḥ al-ġalaṭāṭ fī l-qirāʾāt) | Ömer TÜRKMEN, Abdulhalim BAŞAL | 115–156 |
| A Verse Criticism of ʿAlī Rūmī on the Translation and Publishing of Tuḥfat al-safara ilā ḥażrat al-barara Attributed to Muḥyiddīn Ibn al-ʿArabī | Sadettin EĞRİ | 157–175 |
| The Babysitting in Terms of The Preferences of Parents, Job Description, and Working Conditions According to Babysitter Advertisements | Sümeyra ÜNALAN TURAN | 177–205 |
| Political Marriages in North African Dynasties between the 13th - 15th Centuries (Hafsids - Marinid - Abd al-Wadid [Zayyanid] Dynasties) | Esra KESKİN ARI | 207–226 |
| The Interest of Naqshbandī Poets in Anatolia to Mathnawī | Ömer Faruk YİĞİTEROL | 227–241 |
| The Political Struggle Of The ʿIlmiyya In The Second Constitutional Period | Salih PAY, Kadir KILINÇ | 243–263 |
| Determination and Evaluation of the Ḥadīth Understanding of the Egyptian Thinker Aḥmad Amīn | Betül ÖZ | 265–299 |
| The Lyrics Miscellany of Kazasker Mustafa İzzet Efendi | Ömer Faruk KAYGISIZ | 301–318 |
| A Sayyid Victim of Ahl al-Fesad Suhte Taifa in Bursa: Amir Ghazi | Saadet MAYDAER | 319–343 |
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