| Literature Reflected on Ring Stones as a Folklore and Humor in Medıeval Muslim Societies | Murat ATAMAN,Şener ŞAHİN | 1–25 |
| Sufis and Qur’an Reciters: Criticism of Qurrā’ in the Tradition of Sunni Sufism | Haci Bayram BAŞER | 27–55 |
| Hasidism under the Influence of Hesychasm and Sufism: Baal Shem Tov – A Jewish Sufi and Hesychast? | Bülent ŞENAY | 57–77 |
| A Controversial Ḥadith Transmitter: Ibn Lahīʿa | Abdullah KARAHAN,Tahir SHABA | 79–104 |
| Tragedy in the Islamic World in the Context of Aristotle's Poetics: Tragedy in Greek, Syriac, and Arabic Translations, Commentaries, and Summaries | [email protected] AYSE.TASKENT@İSTANBUL.EDU.TR | 105–134 |
| Common Connotations in Arabic and Turkish Proverbs | Fadime KAVAK | 135–183 |
| Sayyids in the Ottoman Social Life: The Case of Diyarbekir in the 18th and 19th Centuries | Ümit GÜLER | 185–221 |
| Correspondences Regarding Rijāl in Ibn Abī Ḥātim’s (d. 327/938) al-Jarḥ wa-l-taʿdīl | Mehmet ANGAY | 223–253 |
| ʿAbd al-Raḥmān al-Khayyir’s Critique of Tārīkh al-ʿAlawiyyīn | Ahmet SONAY | 255–290 |
| İbn Haldûn’un Siyaset Teorisi’nin İslami Kökeni | Hamilton Alexander Roskeen GİBB,Yusuf ÖTENKAYA | 291–299 |
| Mazdek Hareketi Üzerine Bir Araştırma | Abbas Zarei MEHRVARZ,Allahyar HALA’TBERİ,Nevfel AKYAR | 301–316 |
| Cem ZORLU, Abbasilere Yönelik Dinî ve Siyasî İsyanlar: Ebû Cafer el-Mansur Dönemi (Ankara: Ankara Okulu Yayınları, 2001) | Mustafa YANÇ | 317–326 |
| Kâşif Hamdi OKUR, İslâm Hukukunda Sosyal Sorumluluk -Âkıle Örneği- (Ankara: İSAM Yayınları, 2017) | Elif MAZLUM | 327–330 |