| ABŪ SHAKŪR AL-SĀLIMĪ AND HIS THEOLOGICAL IDENTITY WITHIN THE SCOPE OF AL-TAMHĪD FĪ BAYĀN AL-TAWḤĪD | Ulvi Murat KILAVUZ | 1–16 |
| A Prospect on Suicide and Individual Piety: A Comparative Research On Turkish Students and Students from Balkan States Studying In Turkey | Feim GASHİ | 17–45 |
| IBN AL-MALĀḤIMĪ’S CRITICISM OF PHILOSOPHERS’ VIEWS ON GOD’S KNOWLEDGE OF PARTICULARS | Orhan Şener KOLOĞLU | 47–65 |
| The Secret of Fluency in Ibn Sinan Al-Khafacy's Thoughts | Figen AKAY | 67–97 |
| A Trial of a Biography Construction on The Basis of Anecdotic Material: Example of Muzebbid El-Medînî: His Life and Personality | Şener ŞAHİN | 99–130 |
| The Concept Of Shahadah In The Qur'an | Hüseyin HALİL | 131–155 |
| THE RELATION OF CONTENT-INTERPRETATION IN THE CONTEXT OF TRADING ABOUT PLACE PERMISSIVENESS HADITH | Serkan BAŞARAN | 157–182 |
| The Diglossia in Modern Arab Novel, Example of Abdurrahman Münif | Adnan ARSLAN | 183–202 |
| Religion and Contemporary Sociological Theories | Yasemin DAVARCI,Bryan S. TURNER | 203–224 |
| Din Sosyolojisi Anabilim Dalı XIII. Koordinasyon Toplantısı ve Din’de Güncelleme Olgusunun (Konusunun) Sosyolojik İmkânı: Problemler ve Çözümler Üzerine Değerlendirme Sempozyumu | Ahmet Selim DEMİRYÜREK | 225–229 |