| Rabbi Hasdai Crescas’ Defence of the Torah Against the Christian Claims and His Criticism of the Gospels | Ahmet GÜÇ,Fatma Seda ŞENGÜL | 1–16 |
| On the Origin of the Name of İnegöl | Muhammet TARAKÇI | 17–37 |
| The Value of Introductions in Riwayah Tafsīrs in terms of Methodology of Quranic Exegesis (Example of Husayn al-Baghawī, Muhammad Ibn al-Jawzī, and Ibn Kathīr) | Yakup Bıyıkoğlu | 39–57 |
| The Value of Introductions in Riwayah Tafsīrs in terms of Methodology of Quranic Exegesis (Example of Husayn al-Baghawī, Muhammad Ibn al-Jawzī, and Ibn Kathīr) | Yakup Bıyıkoğlu | 39–57 |
| Gable-Walled Mosques in Bursa and Front Facade Arragements of this Mosques | Semra GÜLER | 59–97 |
| Tawil in Al-Ghazali’s Islamic Legal Theory | Yusuf Eşit | 99–122 |
| Seyyid Mehmed Who was the Sheikh in Enarlı’s Small Islamic Monastery in Bursa and His Poetic Hadj Accomodation Book | Suat DONUK | 123–169 |
| Were the Gospels Altered? An Evaluation in the Contexts of Textual Criticism and Translation Problem | Zafer Duygu | 171–196 |
| The Phenomenon of I‘râb in Arabic Language | Mehmet Sıdık ÖZALP | 197–228 |
| The Impossibility of Ideal Religious Language | Hasan ER | 229–242 |
| Styles of the Poetic Image for the Poet Muhammed Amin al-zulali | Abdelwahab ELMEZAİN | 243–273 |
| Styles of the Poetic Image for the Poet Muhammed Amin alzulali | Abdelwahab Elmezain | 243–273 |
| The Late Mu‘tazila and Determinism: the Philosophers’ Trap | Kevser DEMİR BEKTAŞ | 275–289 |
| A Review on Roy Jackson's Doğuşundan Günümüze İslam Felsefesi Book | Nur Muhammed ŞAHİN | 291–300 |
| Hz. Peygamber’in Fıkhî Hükümlerindeki Usûl ve İlkeler, Ahmet Özdemir |