| The Abbāsīd Viziers in the Period of al-Nāsır-Lidīn Allāh (575-622/1180-1225) | Halil İbrahim HANÇABAY | 391–429 |
| Translation of Qaṣeeda-i Ṭanṭarāniyyah of Ibrahim Yalvajī | Yılmaz ÖKSÜZ | 431–458 |
| Religion And Intra-Family Roles in The Axis Of Gender | Sümeyra ÜNALAN TURAN,Vejdi BİLGİN | 459–493 |
| Proper Names, Laqaps And Kunyas As An Item Of Humor In Classıc Arabıc Lıterature | Şener ŞAHİN,Fadime KAVAK | 495–528 |
| Stoic Moral Doctrine in the Context of the Philosophical Basis of Spiritual Counseling | Emel GÜVENÇ | 529–558 |
| Just Allegation or Reality? Claims of “Acquired” Prophet-hood | Abdulkerim İskender SARICA | 559–578 |
| Jews in the Ottoman Foreign Service Dispatched in the Romanian Principalities (Wallachia and Moldova) Until Early 20th Century | Bülent ŞENAY | 579–595 |
| The Concept of Wasting in the Qur'an and Its Relation to Belief | İdris CANKILIÇ | 597–629 |
| A Hadith and Its Assessment Proves That Intentionally Abandoned Prayer Could Be Performed After Its Own Ti-me | Hüseyin KAHRAMAN | 631–658 |
| İrfan AYCAN, Saltanata Giden Yolda Muaviye Bin Ebî Süfyan (Ankara: Fecr Yayınları, 1990) | Mustafa YANÇ | 659–664 |