| THE TRACES OF OLD TURKISH IN THE 16 TH CENTURY TURKICLANGUAGE WERK RÂHATU’N-NÜFÛS | Ahmet ADIGÜZEL | 1–18 |
| ENANTIOSEMY IN THE AZERBAIJANI LANGUAGE | Shahla AHMADOVA | 19–26 |
| WHAT ARE PARATEXTS? WHAT ARE PERITEXTS? | MUNİSE AKSÖZ | 27–47 |
| SLUM CULTURE IN BERCI KRISTIN GARBARE TALES | GİZEM AKYOL AYCAN | 49–57 |
| MOVING FROM THE MAMLUK-KIPCHAK DICTIONARIES THAT WRITTEN IN ARABIC ALPHABET THE ARABIC TERMS AND ABBREVIATIONS WHICH RULES THE TURKISH PRONUNCIATION | Gülhan AL-TURK | 59–70 |
| COMMUNICATION PROBLEM IN THE CONTEXTE OF TEXT INTERPRETATION AND MEANING | MELİK BÜLBÜL | 71–84 |
| SOCIAL AND MATERIAL CULTURE ELEMENTS IN OTTOMAN PILGRIMAGE MENZILNAMES (ITINERARIES) | Fatma BÜYÜKKARCI YILMAZ | 85–94 |
| OSMANLI HAC MENZİLNAMELERİNDE SOSYAL VE MADDİ KÜLTÜRE AİT UNSURLAR | Fatma BÜYÜKKARCI YILMAZ | 85–94 |
| WOMEN AS THE NEGLECTED FACT OF GULAG CAMPS | Nurettin ÇAKIR | 95–109 |
| REDUPLICATIVES IN KEMAL TAHIR’S NOVEL DEVLET ANA (MOTHER STATE/PARENS MATRIAE) | YILDIRAY ÇAVDAR | 111–138 |
| IDIOMS ABOUT THE “HEAD” IN THE LÂMIÎ CHELEBI DIVAN | Gülay DURMAZ | 139–159 |
| A SUGGESTION OF A COMPREHENSIVE DEFINITION FOR THE CONCEPT OF TRANSLATION COMPETENCE | EMRA DURUKAN,M. Kartal ÇELİKAY | 161–176 |
| SAİT FAİK’S LONLINESS AND HIS “COMMONERS” | VOLKAN GEMİLİ | 177–214 |
| ORIENTALISM IN JOHN UPDIKE’S NOVEL TERRORIST | Fikret GÜVEN, Bülent GÜVEN | 215–237 |
| JOHN UPDIKE’IN TERRÖRİST ADLI ESERİNDE ŞARKİYATÇILIK | Fikret GÜVEN,Bülent GÜVEN | 215–237 |
| WHAT NECÂTÎ HAS SUCEEDED IN DOING THAT TURKI-I BASIT HAS NOT WITH THE USE OF EXSPRESSIONS AND PROVERBS |