| Reflection of Female Body on Architectural Designin Changing Social Systems | ÖZLEM AKYOL,ÇİĞDEM POLATOĞLU | 1–23 |
| Early Period Turkish Administration Implementations in EgyptAhmed B. Tûlûn Case | YUNUS AKYÜREK | 25–47 |
| The Effects of Metacognitive Teaching Strategieson Students’ Self-Regulation Skills | SERHAT ARSLAN,YÜCEL GELİŞLİ | 49–60 |
| The Arts and Crafts in the Triangle of Individualism, Collectivism and Industrialism: The Rise and Fall of the “Traditional Arts” Ideal in Europe | Yusuf CİVELEK | 61–80 |
| Babacan Liderliğin Psikolojik İyi Olmaya Etkisinde İşin Anlamlılığının Aracılık Rolü | Canan ÇETİN,NİLÜFER VATANSEVER TOYLAN,Öznur AYDINER ÇAKIREL,Yasin ÇAKIREL | 81–113 |
| Loneliness in Necip Fazıl’s Poems | Hale ESTEKANCHİ | 115–133 |
| Our Beloved Dead”:The Commemorative Ceremonies Held in People’s Houses inMemory of Abdulhak Hâmid Tarhan and The Process of Creatinga National Myth | MEHMET ŞERİF ESKİN | 135–169 |
| A Poetry Translation by an Annotator: Şem’î’s Terceme-i Kasîde-i Emâlî | TANER GÖK | 171–204 |
| The Effectiveness of Cooperative Learning Strategy in Improving the Level of Academic Achievement | Esma HUVEYLİD,Abdüsselam MESÛDE,Bûhadide MESÛDE | 205–233 |
| Anglo-American Rivalry in Basra Gulf:From Buraimi Conflict to Bermuda Conference; a Shift in Powerin the Gulf, 1950-1957 | Zekeriya KURŞUN,Cafer Talha ŞEKER | 235–266 |
| The Novel Mahmut and Meryem: Instance of Re-Writting | HANİFE ÖZER | 267–282 |
| International Negotiations and Negotiating Power | Muammer ÖZTÜRK | 283–298 |
| Sabri F. Ülgener, Economic Life, Sufizm, Traditional World and the New Theology of Islam | Ahmet TAK | 299–325 |
| A Forgotten Scholar:The Biography and Works of Osmancıklı Hüseyin Sabri Efendi | Abdulhadi UYSAL |