| (In the name of “democracy to come”: Derrida’s “friendship”) | Sengün Meltem ACAR | 1–12 |
| (The Forgiven hospitality and the hospitable forgiveness: The relation of the ethical (Impossible) and the political (possible) in the philosophy of Derrida) | Ahmet Cüneyt GÜLTEKİN | 13–34 |
| (The concept of the will to power in Nietzsche) | Hakan ÇÖREKÇİOĞLU | 35–46 |
| Is the distinction between active and passive euthanasia a moral distinction? | Erol KUYURTAR | 47–69 |
| Öğretmen niteliği problemi: Felsefi bakış açısı | Ayhan AYDIN, Şengül UYSAL | 71–83 |
| (Analysis of the concept of “angst” and “nausea” in heidegger’s and sartre’s philosophies | Haluk AŞAR | 85–99 |
| Ethics of self in foucault and life as Work of art | Sever IŞIK | 101–116 |
| Arası(nda)lığın aporetiği: Jorge Luis Borges ve karar verilemezliğin labirenti | Ruhtan YALÇINER | 117–130 |
| Karşıolgusal durumların epistemolojisi ve deneyim | Fatih ÖZTÜRK | 131–140 |
| Camera Obscura in philosophy and physiology. A study on the 19th century of German world of thought | Kaan KANGAL | 141–169 |
| From the reality of life to the being itself | Yakup KAHRAMAN | 187–196 |
| A critical look at the perception of Rousseau in Turkey: Was Atatürk influenced by Rousseau? | Özgüç ORHAN | 215–236 |
| The tragic function of name/naming in classical greek tragedy | Erman GÖREN | 237–263 |
| Epistemological status of “phantasia” in the philosophy of ancient greek | Ahmet Emre DAĞTAŞOĞLU | 265–287 |
| Aristotle’s paradeigma notion and it’s influence on Cicero’s Usage in Rhetoric | Ceyda KEYİNCİ ÜSTÜNEL | 289–307 |
| A concept resource for architectural design: The book of Robert Venturi “Complexity and Contradiction in Architecture” |