| God and Time: On the Timelessness of Divine Consciousness | MURAT ARICI | 1–23 |
| The Argument from Consciousness | Aykut Alper YILMAZ | 25–45 |
| The Argument from Consciousness | Aykut Alper YILMAZ | 25–45 |
| Dummett and Davidson on the Dependence of Thought on Language | Eylem ÖZALTUN | 47–78 |
| Is Square a Thought or an Image in Plato? | Şule GÖLE | 79–95 |
| Intentional Stance, Design Stance and Physical Stance | Nazım GÖKEL | 97–122 |
| Spinoza's Conception of God in Terms of the Philosophy of Religion | Burçak Günce ÇÖMLEKÇİ | 123–138 |
| Mustafa Şekip Tunç, Bergsoncu Muhafazakarlık ve Pasif Devrim | Erol SUBAŞI | 139–154 |
| An Investigation on the Relationship between Visibility and the Evil in the Context of Gyges’ Ring and Bentham’s Panopticon | Sebile Başok DİŞ | 155–172 |
| Vico and Herder’s Ideas about History and Humanity | Sema ÖNAL | 173–186 |
| Kolluk Uygulamasının Fenomenolojik Algısı | Erdem ERCİYES | 187–197 |
| The Phenomenological Perception of Law EnforcementPraxis | Erdem ERCİYES | 187–197 |
| Ideology as False Consciousness and Reproduction in Media | Erdem ARIK | 199–215 |
| An Investigation on Literature of Prophetic Medicine | Şahin EFİL | 217–240 |
| Eğitim Alanında Hoşgörü: Modern Zorluklar ve Yeni Paradigmalar | Marina MOSKALCHUK,Vitali TURENKO,Nataliia YARMOLITSKA | 241–254 |
| Tolerance in the Field of Education: Modern Challengesand New Paradigms | Marina MOSKALCHUK, Vitali TURENKO, Nataliia YARMOLITSKA | 241–254 |
| Sosyal Bilimlerde Bir Temsil Yöntemi Olarak Sanat |