| TAED-66 Jenerik | Türkiyat Araştırmaları Enstitüsü | 1–1 |
| “Extemporization” Concept and Poets Who Tell Extemporizing Poetry According to Collection of Biographies | Kenan ERDOĞAN,Ekim Ortaç ULUDÜZ | 1–25 |
| Transformation from Poetic to Prose in Classical Turkish Literature Texts: Mihr u Vefa | Gülşah Gaye FİDAN,Zeliha AÇAR | 27–36 |
| Idioms and Meaning Framework by Ear in Divan Poetry | Erdem Can ÖZTÜRK | 37–82 |
| Habibi’s Mucizatu’n-Nebi Mesnevi | Gülay KARAMAN | 83–125 |
| Humorous Criticism of Elegies: Mersiye-i Gurbe of Meali | Munise KOÇ | 127–139 |
| On Metalepsis | Bahar DERVİŞCEMALOĞLU | 141–154 |
| Intellectuals in Abdullah Harmanci's Stories | Turan GÜLER | 155–176 |
| Comparison of Unity of Existence in the Novel "A'mak-i Hayal" in Terms of Sufism, Buddhism, Hinduism and Zoroastrianism | Sema NOYAN | 177–211 |
| The Price of Lost Two vengeful Persons in Bagdat Hatun: Togay and Bagdat Hatun | Mehmet GÜNEŞ | 213–224 |
| The Comparison of All Narrative Accounts and an Investigation on Cultural Codes Related to the Tureyis (reproduction) Epic | Nuriye BASTEM | 225–236 |
| Parody of a Folk Story, a Hero Out of Context: Asri Kerem | Ahmet Özgür GÜVENÇ | 237–260 |
| Benefiting from the Homonymy and Polysemy in Creating Functional Texts | Yusuf TEPELİ,Muhsine BÖREKÇİ | 261–280 |
| On 1st Person Singular Suffix {+vAnIn} | Erkan SALAN | 281–307 |
| The Interrogative Particle “-mI/-mU” in Turkish | Şahap BULAK | 309–330 |
| Ali Şah Bahşi’s Copy of Makhzan Al-Asrar in Uyghur Letters | Serkan ÇAKMAK | 331–354 |
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