Journals / Diyalog Interkulturelle Zeitschrift Für Germanistik / 2015 / Cilt: 3 - Sayı: 2

Malik, Letters of Else Lasker-Schüler to Franz Marc

“Das Loch in meinem Herzen könnte man mit einem einzigen Faden zunähen...” Malik, Briefe an Franz Marc von Else Lasker-Schüler.

Pages
10–18
Publication Date
2015-12-31
DOI
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Else Lasker-Schüler constructed a new world for herself through literature; her works were her life and her life was her works.

📌 3 Key Takeaways

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Objective & Hypothesis:Else Lasker-Schüler (1869-1945), among the significant expressionist woman writers, did not only suffer from being both a woman and author, but also had to struggle under difficulties of being a hebrew.
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Key Findings & Data:In this paper, especially the letter novel titled “Der Malik Eine Kaisergeschichte” has been handled in the light of Homi K.
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Conclusion & Impact:Else Lasker-Schüler constructed a new world for herself through literature; her works were her life and her life was her works.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Toplumsal Cinsiyet · Üçüncü Mekan · Doğu

Abstract

Else Lasker-Schüler (1869-1945), among the significant expressionist woman writers, did not only suffer from being both a woman and author, but also had to struggle under difficulties of being a hebrew. In this paper, especially the letter novel titled “Der Malik Eine Kaisergeschichte” has been handled in the light of Homi K. Bhabha's 'Third Space Theory'. In regard to this, the “Third Space”, which is defined by postcolonial theoretician Homi K. Bhabha as an extra place where minorities and outcast groups can express themselves in his work “The Location of Culture”, is adapted to the literary “Orient” and defined once again in Else Lasker -Schüler’s novel as it was never approached and interpreted before. In this sense, this supports the relevance to analyze her mentioned works in terms of the “Third Space Theor y”. Else Lasker-Schüler constructed a new world for herself through literature; her works were her life and her life was her works.

Özet

Ekspresyonizm döneminin önemli kadın yazarlarından olan Else Lasker-Schüler (1869-1945) yaşamı boyunca hem kadın hem de yazar olmanın sıkıntılarını çekmekle kalmamış, aynı zamanda Yahudi olmanın zorluklarıyla da savaşmak zorunda kalmıştır. Bu makalede özellikle yazarın “Der Malik. Eine Kaisergeschichte” adlı mektup romanı Homi K. Bhabha’ nın tanımladığı “Üçüncü Mekân” kavramının ışığında incelenmeye çalışılmıştır. Bu kavramdan yola çıkarak Postkolonial teorisyen Homi K. Bhabha’nın “The location of culture” (Die Verortung der Kultur) (2000) adlı kitabında azınlıkların ve dışlanmış grupların kendilerini ifade edebilecekleri bir ara mekân olarak tanımladığı “3. Mekan”ı (Third Space), Else Lasker-Schüler’in eserindeki edebi “Doğu” ya uyarlanmış ve önceden yaklaşılmamış ve yorumlanmamış şekilde yeniden tanımlanmıştır. Bu anlamda “Üçüncü Mekân” kavramının sözü edilen eserin analizi için uygunluğunu daha da kuvvetlendirmiştir. Else Lasker -Schüler kendine edebiyat ile yeni dünya inşa etmiştir, eserleri onun yaşamı, yaşamı ise yazdıklarından oluşmaktadır

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Cite This Article

Aksan, Y. (2015). Malik, Letters of Else Lasker-Schüler to Franz Marc. Diyalog Interkulturelle Zeitschrift Für Germanistik, Cilt: 3 - Sayı: 2, 10–18. https://ajindex.com/articles/750492

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References (5)

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  2. Die Verortung des Lebens, Izmir. Bhabha, Homi K. (1997): „Die Frage der Identität”. In: Elisabeth Bronfen/ Benjamin Marius (Hrsg.): Hybride Kulturen: Beiträge zur anglo- amerikanischen Multikulturalismusdebatte, Dt. übersetzt von Anne Emmert und Josef Raab, Tübingen, S. 97-124.
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