Journals / Ankara Üniversitesi SBF Dergisi / 2011 / Cilt: 66 - Sayı: 3

From Memory Wars to Appropriated Martyrdom: Madımak Massacre Case

Pages
333–394
Publication Date
2022-10-11
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Unless the constitutive character of power is considered, emerging phenomenons regarding the massacre will stay out of focus; One of these newly emerging phenomenon is the concept of martrydom that tries to find a modern place for itself within Alewite worldview and its appropriation and acceptance by Madımak martrys’ families.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:The notion that political power constitutes and structures what it rules is widely known and debated theme in political theory.
📊
Key Findings & Data:Despite this fact, the oppressive character of the political power is more often emphasized than its constitutive power.
💡
Conclusion & Impact:Unless the constitutive character of power is considered, emerging phenomenons regarding the massacre will stay out of focus; One of these newly emerging phenomenon is the concept of martrydom that tries to find a modern place for itself within Alewite worldview and its appropriation and acceptance by Madımak martrys’ families.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

The notion that political power constitutes and structures what it rules is widely known and debated theme in political theory. Despite this fact, the oppressive character of the political power is more often emphasized than its constitutive power. The attitude of political power toward Madımak Massacre Commemoration is often intrepreted as attempting to make people forget and ignore the massacre; this is often given as an example of oppressive character of political power in Turkey. However, after the massacre such interventions like converting the hotel into the science and cultural center are related to the restructuring the ways of remembering rather than making forget the massacre, that is about restructuring and mobilizing Alevi memory in different ways. This cannot be grasped by reference to the oppressive character of the power but should be understood through the constitutive character of power. Unless the constitutive character of power is considered, emerging phenomenons regarding the massacre will stay out of focus; One of these newly emerging phenomenon is the concept of martrydom that tries to find a modern place for itself within Alewite worldview and its appropriation and acceptance by Madımak martrys’ families.

🔖

Cite This Article

YALÇINKAYA, A. (2022). From Memory Wars to Appropriated Martyrdom: Madımak Massacre Case. Ankara Üniversitesi SBF Dergisi, Cilt: 66 - Sayı: 3, 333–394. https://ajindex.com/articles/443042

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (13)

  1. AABO, (2011),
  2. Aleviler Artık Burada Oturmuyor, Alevi Çalıştayları Nihai Raporu Üstüne Bir Değerlendirme, (Ankara: HBVAKV Yayınları). ABF, (2007), Basın bildirisi, "Basına ve Kamuoyuna, Alevi Açılımının Yolu Madımak Oteli'nin Önünden Geçer; Bu İse Siyasi Cesaret İster", (Ankara, 20.12.2007). AÇNR (2010-2011),
  3. T.C. Devlet Bakanlığı, Alevi Çalıştayları Nihai Rapor, Ankara. (Bu rapor üstündeki ibareye göre, 2010 yılı yazında tamamlanmış ama kamuoyuna sunumu için, seçimin hemen öncesi beklenmiştir. Dolayısıyla her iki tarih birden verilmiştir.) AHA-a, (2011), http://www.alevihaberajansi.com/index.php?option=com_content&task=view& id=11787 <emid=1 temmuz 2011; http://www.alevihaberajansi.com/index.php? option=com_content&task=view&id=11786<emid=9, 14.07.2011; http://www. alevihaberajansi.com/index.php?option=com_content&task=view&id=11785<emid=9, 14.07.2011. AHA-b, (2011), "Bir kez daha yaktılar", http://www.alevihaberajansi.com/index.php?option=com _content&task=view&id=11771 <emid=9, 09.07.2011.
  4. AHA-c (2011), "Madımak'ın bir numaralı sanığı öldü", http://www.alevihaberajansi.com/ index.php?option=com_content&task=view&id=11832<emid=9, 14.09.2011.
  5. AHA-ç (2011), "Erçakmak'ın mezarı açılsın" http://www.alevihaberajansi.com/index.php7option =com_content&task=view&id=11837<emid=51, 14.07.2011.
  6. AHA-d (2011), "Cafer Erçakmak'ı devlet sakladı", http://www.alevihaberajansi.com/index.php? option=com_content&task=view&id=11842<emid=9,14.07.2011. AHA-e, (2009), "Alevi gence Sünni tören Meclis'e taşındı", http://www.alevihaberajansi.com/ index.php?option=com_content&task=view&id=8218, 14.07.2011.
  7. Akman, Nuriye (2010), "Necdet Subaşı ile Söyleşi", Zaman, 21.02.2010.
  8. Aksoy, Murat (2010), "Önce Madımak'ın Yarası Sarılacak", Faruk Çelik'le Söyleşi, Yeni Şafak,15.02.2010.
  9. Aktay Yasin (2007), "2 Temmuz'la yüzleşmenin yolu", Yeni Şafak, 07.07.2007.
  10. Avcı, Bekir (2011), "Utançlar ülkesi ve Utanç müzesi," http://www.bianet.org/bianet/print/131208-utanclar-ulkesi-ve-utanc-müzesi, 14.07.2011.
  11. Aydıntaşbaş, Aslı (2011), "Neden Şam'a başka, Sivas'a başka?", Milliyet, 04.07.2011.
  12. Beşikçi, İsmail (2009), "Dersim'de Bilincin Uyanışı", http://www.zazaki.net/haber/dersimde-bilincin-uyanisi-288.htm, 14. 07. 2011.
  13. Bianet-a (2011), "Saldırılan ve Öldürülen aynı yerde", http://www.bianet.org/print/131188-saldirilan-ve-oldurulen-aynı-yerde, 09.07.2011. Bianet-b, (2011), "18 yıl önce gazetelerde Madımak", http://bianet.org/biamag/diger/131199-18-yil-once-gazetelerde-madimak, 14.07.2011. Birgün-a (2