Journals / İnönü University International Journal of Social Sciences (INIJOSS) / 2017 / Cilt: 6 - Sayı: 1

DEFENSIVE JIHAD: ISLAMIZATION OF THE TURKS AND TURKIFICATION OF ISLAM

Pages
1–21
Publication Date
2017-06-01
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

The Article concludes with the lesson of this history of theIslamization of the Turks andTurkification of Islam today, at a time where Islamic civilization is in need for a leading "core state" to be a source of order and protection.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:The defensive Jihad conducted by Turkic people against the Crusades in the twelfth and thirteen centuries had a crucial role in the process of the Islamization of the Turks and the Turkification of Islam.
📊
Key Findings & Data:The Turks gained the trust of the Abbasid caliphs, the Sunnī scholars and the Muslim populations at large, as defenders of the Islam.The Turkic 'moment' in Islamic history lasted eight and a half centuries, from the investiture of Ṭughril Beg, the first Seljuq sultan, in Baghdad in 1055, to the deposition of ‘Abd Al-Ḥamīd II, the last Ottoman sultan, in 1909.
💡
Conclusion & Impact:The Article concludes with the lesson of this history of theIslamization of the Turks andTurkification of Islam today, at a time where Islamic civilization is in need for a leading "core state" to be a source of order and protection.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Islam · Christianity · Jihad

Abstract

The defensive Jihad conducted by Turkic people against the Crusades in the twelfth and thirteen centuries had a crucial role in the process of the Islamization of the Turks and the Turkification of Islam. Based on a creative adaptation of James Russell’s theory of Christianization of the Germanic people and the Germanization of Christianity,this article shows how that the Arabs were the 'sword of Islam' during its offensive phase, and when they became exhausted, the Turks emerged to be the ‘shield of Islam’. The Frankish invasions gave the Turks a golden opportunity to deepen their presence in Islamic culture, and to legitimize their leadership of the Islamic World at a time where the military skillfulness and religious revival were much needed for the survival of the Islamic faith and heartland. The Turks gained the trust of the Abbasid caliphs, the Sunnī scholars and the Muslim populations at large, as defenders of the Islam.The Turkic 'moment' in Islamic history lasted eight and a half centuries, from the investiture of Ṭughril Beg, the first Seljuq sultan, in Baghdad in 1055, to the deposition of ‘Abd Al-Ḥamīd II, the last Ottoman sultan, in 1909. The center of gravity of Muslim power moved with this Turkic movement westward from central Asia, to Persia, Iraq, Syria, Egypt, and then finally to Anatolia. The Article concludes with the lesson of this history of theIslamization of the Turks andTurkification of Islam today, at a time where Islamic civilization is in need for a leading "core state" to be a source of order and protection.

Özet

The defensive Jihad conducted by Turkic people against the Crusades in the twelfth and thirteen centuries had a crucial role in the process of the Islamization of the Turks and the Turkification of Islam. Based on a creative adaptation of James Russell’s theory of Christianization of the Germanic people and the Germanization of Christianity,this article shows how that the Arabs were the 'sword of Islam' during its offensive phase, and when they became exhausted, the Turks emerged to be the ‘shield of Islam’. The Frankish invasions gave the Turks a golden opportunity to deepen their presence in Islamic culture, and to legitimize their leadership of the Islamic World at a time where the military skillfulness and religious revival were much needed for the survival of the Islamic faith and heartland. The Turks gained the trust of the Abbasid caliphs, the Sunnī scholars and the Muslim populations at large, as defenders of the Islam.The Turkic 'moment' in Islamic history lasted eight and a half centuries, from the investiture of Ṭughril Beg, the first Seljuq sultan, in Baghdad in 1055, to the deposition of ‘Abd Al-Ḥamīd II, the last Ottoman sultan, in 1909. The center of gravity of Muslim power moved with this Turkic movement westward from central Asia, to Persia, Iraq, Syria, Egypt, and then finally to Anatolia. The Article concludes with the lesson of this history of theIslamization of the Turks andTurkification of Islam today, at a time where Islamic civilization is in need for a leading "core state" to be a source of order and protection.

🔖

Cite This Article

EL-SHİNQİTİ, M. E. (2017). DEFENSIVE JIHAD: ISLAMIZATION OF THE TURKS AND TURKIFICATION OF ISLAM. İnönü University International Journal of Social Sciences (INIJOSS), Cilt: 6 - Sayı: 1, 1–21. https://ajindex.com/articles/3868

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (7)

  1. Ibn Al-‘Imād, ‘Abd Al-Ḥay, Shadharāt Al-Dhahab fī Akhbār man Dhahab. Damascus: Dār Ibn Kathīr, 1986. Abu Al-Naṣr, Muhammad ‘Abd Al-‘Aẓim. Al-Salājiqa: Tarīkhuhum Al-Siyāsī wa Al-‘Askarī. Cairo: ‘Ayn li Al-Dirāsāt wa Al-Buḥūth, 2001. Abū Al-Fidā’, Ismā‘īl. Al-Mukhtaṣar fī Akhbār Al-Bashar.Cairo: Al-Maṭba‘a Al-Ḥusayniyya Al-Miṣriyya, 1907. Al-Aṣfahānī, ‘Imād Al-Dīn. Al-Barq Al-Shāmī. Amman: Mu’assasat ‘Abd Al-Ḥamīd Shūmān, 1987. Al-Dhahabī, Shams Al-Dīn. Tārīkh Al-Islām. Beirut: Dār Al-Kitāb Al-‘Arabī, 1987. ---, Al-‘Ibarfī Khabār man Ghabar. Beirut: Dār al Kutub Al-‘Ilmiyyya, n.d. Al-Ghazālī.Abū Ḥāmid, Faḍā’iḥ Al-Bāṭiniyya. Kuwait: Dār Al-Kutub Al-Thaqāfiyya, n.d. Al-Ḥamawī, Yaqūt.Mu‘jam Al-Buldān. Beirut: Dār Al-Fikr, n.d. Al-Jābirī, Muḥammad ‘Abid. Fikr Ibn Khaldūn: Al-‘Aṣabiyya wa Al-Dawla. Beirut: Markaz Dirāsāt Al-Wiḥda Al-‘Arabiyya, 1994 Al-Jāḥiẓ, ‘Amr Ibn Baḥr.Rasā’il Al-Jāḥiẓ. Cairo: Maktabat Al-Khānjī, 1964. Al-Maqrīzī, Aḥmad Ibn ‘Ali.Itti‘āẓ Al-Ḥunafā’ bi Akhbār Al-A’imma Al-Fāṭimiyyīn Al-Khulafā’.Cairo: Lajnat Iḥyā’ Al-Turāth, 1996. Al-Miṣri, Ḥusayn Mujīb. Ṣilāt Bayn Al-‘Arab wa Al-Furs wa Al-Turk. Cairo: Al-Dār Al-Thaqāfiyya, 2001. ‘Aṭā, Zubayda. Bilād Al-Turk fī Al-‘Usūr Al-Wusṭā: Bīzanṭa wa Salājiqat Al-Rūm wa Al-‘Uthmāniyūn. Cairo: Dar Al-Fikr Al- ‘Arabī, n.d. Cahen, Claude. “The Turkish Invasion: The Selchukids,” in The First Hundred Years.Vol.Iof A History of the Crusades.Edited by M. W. Baldwin. Madison,Wisconsin: University of Wisconsin Press, 1969. Pp. 134-176.
  2. Christys, Ann. “The History of Ibn Habib and Ethnogenesis in Al-Andalus,” in Construction of Communities in the Early Middle Ages: Texts, Resources and Artefacts.Edited by Richard Corradini, Max Diesenberger, and Helmut Reimitz.Leiden: Brill, 2003.
  3. Comnena, Anna. The Alexiad.Translated by Elizabeth A. S. Dawes. Cambridge, Ontario: Parentheses Publications, 2000.
  4. Craughwell, Thomas J. How the Barbarian Invasions Shaped the Modern World. Beverly, Massachusetts: Fair Wind Press, 2008.
  5. Findley, Carter V. Turks in World History. New York: Oxford University Press, 2004. Fulcher of Chartres.A History of the Expedition to Jerusalem1095-1127. Translated by Frances Rita Ryan. New York: W. W. Norton, 1973.
  6. Haarmann, Ulrich “Regional Sentiment in Medieval Islamic Egypt.” Bulletin of the School of Oriental and African Studies 43, no. 1 (1980): 55-66.
  7. Hillenbrand, Carole. The Crusades: Islamic Perspectives. Edinburgh: Edinburgh University Press, 2009. Ibn al‘Adīm, Kamāl Al-Dīn. Bughyat Al-Ṭalab