Journals / Toplum ve Bilim / 2013 / Sayı: 128

Claiming local distinction: Development discourses in the Middle East and their agents

Yerel ayrıcalık iddiaları: Ortadoğu'da kalkınma söylemleri ve failleri

Pages
262–287
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

In other words, the actors who articulate this particular logic with ease due to their educational backgrounds, class positions and access to international networks, can utilize them to establish their agency and hierarchical positions in the local context.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:This article analyzes the discourses of particular elite groups in Beirut and Cairo on state politics and the cultures of their countries and the role these play in their self-representations.
📊
Key Findings & Data:It draws attention to the parallels between such themes and post-1990s development discourses.
💡
Conclusion & Impact:In other words, the actors who articulate this particular logic with ease due to their educational backgrounds, class positions and access to international networks, can utilize them to establish their agency and hierarchical positions in the local context.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Domain Parameters

Abstract

This article analyzes the discourses of particular elite groups in Beirut and Cairo on state politics and the cultures of their countries and the role these play in their self-representations. It draws attention to the parallels between such themes and post-1990s development discourses. The meanings the groups attribute to terms such as knowledge, culture and politics reproduce mainstream development defi- nitions in a simplified manner. In this shift the knowledge production of devel- opment discourses becomes occluded as intellectual labor, but it also starts performing other roles: uses by these social groups contribute to establishing their own credibility and social distinction. As long as underdevelopment is attributed to public policymaking and societies lacking certain capacities, those who can ar- gue to have what the state and the public lack can make implicit claims to social distinction. In other words, the actors who articulate this particular logic with ease due to their educational backgrounds, class positions and access to international networks, can utilize them to establish their agency and hierarchical positions in the local context.

Özet

Bu makale, Beyrut ve Kahirenin belli bir elit grubunun ülkelerindeki devlet siyasetine ve içinde yaşadıkları toplumun genel kültürel karakterine dair söylemlerini ve bu söylemlerin kendi toplumsal konumlarını tasvirlerinde oynadığı rolü inceleyecektir. Elitlerin bu temaları dile getiriş biçimleriyle 1990 sonrası ana akım kalkınma söylemleri arasındaki ortaklıklara dikkat çekilmeye çalışılacaktır. Bu toplumsal grubun mensupları bilgi, kültür ve siyaset gibi terimlere yükledikleri anlamlarla, ana akım kalkınma söylemlerini basitleştirerek yeniden üretmekte ve doğrudan gönder- me yapmaksızın, kendi kimliklerini bu söylemler aracılığıyla tanımlamaktadırlar. Bu örtüşmelerde de, kalkınma söylemlerinin daha az dikkat çeken bir kullanım alanı belirginleşmektedir. Azgelişmişlik sorunlarının kaynağı resmî karar alıcı kurumlar ya da belli yeterliliklerden yoksun toplumlar olarak algılandığı ölçüde, diğerlerinin yoksun olduğu niteliklere sahip olma iddiasını taşıyanlar için örtük bir üstün olma durumu ortaya çıkar. Böylece, eğitim altyapıları, sınıf konumları ve uluslararası ağlara ve dillere erişimleri sayesinde, kalkınma söylemlerinin dilini doğallıkla konuşabilen toplumsal gruplar faillik kazanır ve kendilerine ayrı bir kimlik tesis ederler.

🔖

Cite This Article

OLCAY, Ö. A. (2013). Claiming local distinction: Development discourses in the Middle East and their agents. Toplum ve Bilim, Sayı: 128, 262–287. https://ajindex.com/articles/366908

References (15)

  1. Abu-Lughod, Lila (2009) “Dialects of Women’s Empowerment: The International Circuitry of the Arab Human Development Report 2005”, International Journal of Middle East Studies, 41: 83- 103. Adas, Michael (1989) Machines as the Mesure of Man: Science, Technology, and Ideologies of Western Dominance, Ithaca: Cornell University Press.
  2. Adely, Fida (2009) “Educating Women for Development: The Arab Human Development Report 2005 and the Problem with Women’s Choices”, International Journal of Middle East Studies, 41: 105-122.
  3. Altan, Özlem (2006) The American Third World: transnational elite networks in the Middle East. Doktora tezi, New York: New York Üniversitesi,
  4. Siyaset Bilimi. Altan-Olcay, Özlem (2008) “Defining ‘America’ from a Distance: Local Strategies of the Global in the Middle East”, Middle Eastern Studies, 44(1): 29-52.
  5. Altan-Olcay, Özlem (2009) “Meanings of American Education in Beirut and Cairo” (der. Patrick McGreevy), Liberty and Justice: America and the Middle East, Beyrut: Beirut American University Press.
  6. Altan-Olcay, Özlem (2012) “Protest, Memory, and the Production of ‘Civilized’ Citizens: Two Cases from Turkey and Lebanon”, Citizenship Studies, 16(2): 135-151.
  7. Anderson, Betty (2011) The American University of Beirut: Arab Nationalism and Liberal Education, Teksas: Texas University Press.
  8. Babb, Sarah (2001) Managing Mexico: Economists from Nationalism to Neoliberalism, Princeton: Princeton University Press.
  9. Baraka, Magda (1998) The Egyptian Upper Class between Revolutions, Reading: Ithaca. Baroudi, Sami (2004) “The 2002 Arab Human Development Report: Implications for Democracy”, Middle East Policy, 11(1): 132-141.
  10. Baroudi Sami (2000) “Sectarianism and Business Associations in post-war Lebanon”, Arab Studies Quarterly, 22(4): 81-107.
  11. Bayat, Asef (2005) “Transforming the Arab World: The Arab Human Development Report and the Politics of Change”, Development and Change, 36: 1225-1237.
  12. Beinin, Joel (2001) Workers and Peasants in the Modern Middle East, Cambridge, New York, Oakland, Madrid: Cambridge University Press, 142-169.
  13. Bello, Walden (2000) “The Iron Cage: The World Trade Organization, The Bretton Woods Institutions and the South”, Capitalism Nature Socialism, 11(1): 3-32.
  14. Bhabha, Homi (1997) “Of Mimicry and Man: Ambivalence of Colonial Discourse”, (der. F. Cooper and A. L. Stoler,” Tensions of Empire: Colonial Cultures in a Bourgeois World içinde, Berkeley: California University Press.
  15. Böröcz, Jozsef ve Akos Rona-Tas (1995) “Small Leap Forward