Journals / Social Scientific Centered Issues / 2022 / Volume: 4 Issue: 2

Islam and Europeanism; cultural and historical critique of the contemporary neo-nationalism matrix

Faruk Hadžić(Independent Researcher)0000-0003-1158-7858
Pages
—
Publication Date
2022-12-31
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

Therefore, a different approach is needed; the Muslim question displays a comparable pattern to the historical foundation of the Anti-Semitic paradigm.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:The paper discusses European Islam and sociopolitical discursive engagement problematizing a gap between politics, culture, and history.
📊
Key Findings & Data:Cultural perspective activates a significant portion of anti-Islam attitudes and the legitimization of far-right sociopolitical processes.
💡
Conclusion & Impact:Therefore, a different approach is needed; the Muslim question displays a comparable pattern to the historical foundation of the Anti-Semitic paradigm.
🔬Design:Review
📍Scope:Comprehensive Sample
⚙️Variables:: Islam · Europe · neo-nationalism

Abstract

The paper discusses European Islam and sociopolitical discursive engagement problematizing a gap between politics, culture, and history. The author argues that the intriguing neo-nationalist and neo-conservative "opposition" between Europe and Islam are neither epistemological nor exclusively political; it manifests various temporal and spatial patterns of cultural- ideological positions. It would be unreliable to use "Christian Europe" or "Christian West," as it would be wrong to denominate the Islamic East. Europe has never been without Islam in geographical, social, and cultural terms, and it has always benefited from coinciding. Cultural perspective activates a significant portion of anti-Islam attitudes and the legitimization of far-right sociopolitical processes. Viewing other cultures as "others" that can harm collective identity is not within the liberalism principle but a nationalist one. By accepting liberal principles, states should promote equality and respect for multiculturalism, cosmopolitanism, and society's identity in general. At the same time, Muslims must not minimize the Christian identity of Europe; it is inestimable. Muslims need to get to acknowledge it. Anti-fascism should be practiced at the foundation of today's democratic European order. In a historical, cultural, and sociopolitical approach, the complex debate on violent extremism boils down to a series of stereotypical narratives rather than examining the historical causes of the phenomenon. Consequently, it is necessary to promote moderate representatives of Muslim scientific experts and activists and not extreme sociopolitical critics of Islam. The sociopolitically anemia of the leftism contributes to the migration complexity. Therefore, a different approach is needed; the Muslim question displays a comparable pattern to the historical foundation of the Anti-Semitic paradigm.

🔖

Cite This Article

Hadžić, F. (2022). Islam and Europeanism; cultural and historical critique of the contemporary neo-nationalism matrix. Social Scientific Centered Issues, Volume: 4 Issue: 2. https://ajindex.com/articles/1544131

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (18)

  1. Al Jazeera, (2019). French President, calls Bosnia a 'ticking time-bomb' https://www.aljazeera.com/news/2019/11/8/french-president-calls-bosnia-a-ticking-time-bomb
  2. Buturovic, A. (2019). Al Jazeera, Za Andrića i Njegoša islam je strano tijelo na kršćanskom Balkanu [For Andrić and Njegoš, Islam is a foreign body in the Christian Balkans], 2019. https://balkans.aljazeera.net/teme/2019/2/10/buturovic-za-andrica-i-njegosa-islam-je-strano-tijelo-na-krscanskom-balkanu
  3. Danas. hr, (2017). https://net.hr/danas/svijet/opasna-radikalizacija-u-bih-stvari-izmicu-kontroli-a-na-politiku-prema-hrvatskoj-velik-utjecaj-ima-turski-predsjednik-erdogan-fe4dd406-b1c1-11eb-b575-0242ac14001d
  4. Douglas, M. (2017). The Strange Death of Europe: Immigration, Identity, Islam. London: Bloomsbury, 2017.
  5. FEANTSA, (2011). European Observatory on Homelessness, European Journal of Homelessness, 5 (1), https://www.feantsa.org/download/feantsa_ejh_v5n1_08-20117966433352145102208.pdf
  6. Furedi, F. (2018). How Fear Works: Culture of Fear in the Twenty-First Century, New York, Bloomsbury Continuum.
  7. Hadžić, F. (2020). The European Union (EU) Political Identity In the Migrant Crisis and the Religious Patterns on the Balkan - Bosnian Route ", Research, Society and Development, 9 (10), 10.33448/rsd-v9i10.8685
  8. Hadžić, F. (2020). The global Context of Authoritarian Populism as Democratic Pylon to Fascism, and a Tutorial From the Balkans, Journal of Scientific Papers «Social Development and Security,» 10 (6), 10.33445/sds.2020.10.6.7
  9. Hashas, M. (2018). Does European Islam Think? In: Exploring the Multitude of Muslims in Europe, https://doi.org/10.1163/9789004362529_004
  10. Houellebecq, M. (2016). Submission: A Novel, London: Picador.
  11. IOM, (2010). World migration report, Geneva: International Organization for Migration, https://publications.iom.int/system/files/pdf/wmr_2020.pdf
  12. Jikeli, G. (2015). The Return of Religious Antisemitism? Basel: MDPI, 2020. Kepel, Gilles & Jardin, Antoine, Terreur dans l’Hexagone. Genèse du djihad français, Paris: Gallimard.
  13. Koehler, B. (2014). Early Islam and the Birth of Capitalism. Lanham: Lexington Books.
  14. More in Common, (2017). Attituted towards national identity, immigration, and refugees in Germany, https://www.moreincommon.com/media/r4dd05ba/more-in-common-germany-report-english.pdf
  15. Roy, O. (2011). Généalogie de l’Islamisme, Paris: Pluriel-
  16. Schreiner, S. (2012). Europe's "Judeo-Christian Heritage." The Fiction That It Always Was, https://en.qantara.de/node/1505
  17. Slobodna Europa, (2019). Islamofobija, bjelački nacionalizam i napad na Novom Zelandu [Islamophobia, white nationalism and the attack in New Zealand], https://www.slobodnaevropa.org/a/zeland-islamofobija-terorizam/29826417.html
  18. Wiesinger, S. (2018). Kulturkampf im Klassenzimmer: Wie der Islam die Schulen verändert. Bericht einer Lehrerin, Elsbethen: Ecowin.