Journals / Sakarya Üniversitesi İlahiyat Fakültesi Dergisi / 2010 / Cilt: 12 - Sayı: 21

The Hanafi Requirement of being Faqih When a Hadith is in Conflict with Qiyas (Analogy)

HANEFİLERE GÖRE HABERİN KIYASA AYKIRI OLMASI DURUMUNDA RAVİNİN FAKİH OLMA ŞARTI

Pages
69–83
Publication Date
2010-06-15
DOI
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

In the context of one example provided in usul texts, this article shall examine the emergence of this stipulation, its historical background, style of justification and some objections to this condition articulated in usul al-fiqh works.

📌 3 Key Takeaways

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Objective & Hypothesis:When the topic of the conditions of isolated tradition (khabar al-wahid) to be acceptable is being examined in usul al-fiqh works written in modern period, it is pointed out that Hanafîs stipulated three extra conditions in addition to generally accepted stipulations.
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Key Findings & Data:One of these extra conditions is that a transmitter of a hadith needs to be a faqih, i.e. an expert in law, if the case in question is in conflict with qiyas, that is, the general rules and principles of law.
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Conclusion & Impact:In the context of one example provided in usul texts, this article shall examine the emergence of this stipulation, its historical background, style of justification and some objections to this condition articulated in usul al-fiqh works.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Fakih ravi · usûl · sünnet

Abstract

When the topic of the conditions of isolated tradition (khabar al-wahid) to be acceptable is being examined in usul al-fiqh works written in modern period, it is pointed out that Hanafîs stipulated three extra conditions in addition to generally accepted stipulations. One of these extra conditions is that a transmitter of a hadith needs to be a faqih, i.e. an expert in law, if the case in question is in conflict with qiyas, that is, the general rules and principles of law. In the context of one example provided in usul texts, this article shall examine the emergence of this stipulation, its historical background, style of justification and some objections to this condition articulated in usul al-fiqh works.

Özet

Günümüzde kaleme alınan fıkıh usûlü eserlerinde haber-i vahid konusu incelenirken ahadhaberin kabul şartları ile ilgili tartışmalarda Hanefîlerin hadisin sıhhatini tespitte genelolarak kabul edilen şartlara üç ilave şart koştukları ifade edilmekte ve bu şartlar maddelerhalinde verilmektedir. Bu şartlardan biri de hadisin kıyasa aykırı olması durumundaravinin fakih olma şartıdır. Usûl eserlerinde sadece bir örnek verilerek sunulan bu şartınortaya çıkışı, tarihsel arka planı, usûl eserlerinde temellendirilme biçimi ve bu şartaitirazlar bu makalenin konusunu teşkil etmektedir.

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Cite This Article

TSILIGKIR, C. (2010). The Hanafi Requirement of being Faqih When a Hadith is in Conflict with Qiyas (Analogy). Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, Cilt: 12 - Sayı: 21, 69–83. https://ajindex.com/articles/139044

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