Journals / Journal of Mosaic Research / 2017 / Sayı: 10

Reflections of the Orient on the Epigraphic Monuments of Western Roman Lusitania/Reflets de l’Orient sur les Monuments Épigraphiques de la Lusitanie Romaine Occidentale

Batı Roma Lusitania Epigrafik Anıtlar Üzerinde Doğudan Yansımalar

Pages
175–182
Publication Date
2017-11-30
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

But we can also see the oriental influences in the mosaics.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:In the Roman epigraphic monuments of the Occidental Lusitania we can see the oriental influence in the adoption of Greek names by the people there mentioned, but this is a cultural influence not the sign of the existence of oriental people in the province.
📊
Key Findings & Data:Nevertheless the most relevant relation with the oriental culture is patented at the domain of the religion, especially in the cult of Cybele, as Mother of the Gods.
💡
Conclusion & Impact:But we can also see the oriental influences in the mosaics.
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Roma epigrafisi · Roma Lusitaniası · Grek adları

Abstract

In the Roman epigraphic monuments of the Occidental Lusitania we can see the oriental influence in the adoption of Greek names by the people there mentioned, but this is a cultural influence not the sign of the existence of oriental people in the province. Nevertheless the most relevant relation with the oriental culture is patented at the domain of the religion, especially in the cult of Cybele, as Mother of the Gods. But we can also see the oriental influences in the mosaics.

Özet

Batı Lusitania’daki Roma Dönemi epigrafik anıtlarında kişilerin Grek adlarının kullanılması gibi doğu etkilerini görmek mümkündür. Fakat bu etki bölgede doğu kökenli insanların var olduğu şeklinde yorumlanmamalıdır. Bu sadece kültürel bir etkileşimin sonucudur. Bununla birlikte konuyla ilgili en belirgin doğu etkisi, özellikle tanrıların anası olan Kybele kültünün benimsenmesinde görülmektedir. Fakat mozaikler üzerinde de bu doğu etkisinin görülmesi mümkündür.

🔖

Cite This Article

D’encarnação, J. (2017). Reflections of the Orient on the Epigraphic Monuments of Western Roman Lusitania/Reflets de l’Orient sur les Monuments Épigraphiques de la Lusitanie Romaine Occidentale. Journal of Mosaic Research, Sayı: 10, 175–182. https://doi.org/10.26658/jmr.357042

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (9)

  1. J. Alvar Ezquerra, 1993, “Integración social de esclavos y dependientes en la Península Ibérica a través de los cultos mistéricos”, J. Annequin – M. Garrido-Hory (eds.), Religion et Anthropologie de l’Esclavage et des Formes de Dépendance. Besançon, Presses Universitaires de Franche-Comté, 275-293.
  2. A. M. Davies, 2000, “Greek personal names and linguistic continuity”, S. Hornblower – E. Matthews (eds.), Greek personal names – Their value as evidence. Oxford, British Academy, 15-39.
  3. J. d’ Encarnação, 2011, “Da onomástica grega na Lusitânia romana”, Uma Trajetória na Grécia Antiga, Homenagem à Neyde Theml. Rio de Janeiro, Apicuri, 301-312.
  4. J. d’ Encarnação – J. C. L. Faria, 2002, “O santuário romano e a defixio de Alcácer do Sal”, J. Cardim Ribeiro (coord.), Religiões da Lusitânia – Loquuntur Saxa. Lisboa: Museu Nacional de Arqueologia, 259-263.
  5. R. Étienne, 1977, “Remarques sur l’onomastique romaine d’Espagne”, H.-G. Pflaum – N. Duval (eds.), L’Onomastique Latine (Actes du Colloque International sur l’Onomastique Latine organisé à Paris du 13 au 15 Octobre 1975), Paris, CNRS, 291-292.
  6. IRCP = Encarnação 1984 J. d’ Encarnação, Inscrições Romanas do Conventus Pacensis. Coimbra: Instituto de Arqueologia.
  7. R. Parker, 2000, “Theophoric names and the history of Greek religion”, S. Hornblower – E. Matthews, Greek personal names – Their value as evidence. Oxford: British Academy, 53-79.
  8. M. J. Pena – J. Carbonell, 2006, “Un interesante carmen epigraphicum de Pax Iulia (Portugal)”, Revista Portuguesa de Arqueologia 9/2, 259-270.
  9. A. M. Vázquez Hoys, 2003, Arcana Magica (Diccionario de símbolos y términos mágicos), Madrid, UNED Ediciones.