Journals / FLSF Felsefe ve Sosyal Bilimler Dergisi / 2026 / Sayı: 21

Ernest Sosa’s Criticism of Foundationalist and Coherentist Justification

ERNEST SOSA’NIN TEMELCİ VE BAĞDAŞIMCI GEREKÇELENDİRME ELEŞTİRİSİ

Kemal Batak(Sakarya Üniversitesi İlahiyat Fakültesi Felsefe ve Din Bilimleri Bölümü öğretim üyesi)
Pages
271–286
Publication Date
2016-05-01
DOI
—
🏛️Bibliographic metadata and full text access for this article are provided via DergiPark.
DergiPark Record ↗
✨

AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

In this paper, I describe Sosa’s criticism of the two views on the structure of knowledge.

📌 3 Key Takeaways

🎯
Objective & Hypothesis:Radical foundationalism has been criticized strongly especially after the second half of the past century.
📊
Key Findings & Data:Coherentist justification has emerged as an alternative to foundationalist justification that was waning as a result of philosophers’ criticism such as W.
💡
Conclusion & Impact:In this paper, I describe Sosa’s criticism of the two views on the structure of knowledge.
🔬Design:Makale
📍Scope:Comprehensive Sample
⚙️Variables:Temelci gerekçelendirme · bağdaşımcı gerekçelendirme · Ernest Sosa

Abstract

Radical foundationalism has been criticized strongly especially after the second half of the past century. Coherentist justification has emerged as an alternative to foundationalist justification that was waning as a result of philosophers’ criticism such as W. V. Quine, Wilfrid Sellars, Nicholas Rescher, Keith Lehrer. According to Ernest Sosa who is one of the leading champions of contemporary virtue epistemology, both coherentist and foundationalist doctrines of justification are false. In this paper, I describe Sosa’s criticism of the two views on the structure of knowledge.

Özet

Radikal temelcilik geçen yüzyılın özellikle ikinci yarısından sonra ciddi biçimde eleştirilmiştir. W. V. Quine, Wilfrid Sellars, Nicholas Rescher, Keith Lehrer gibi filozofların eleştirileri neticesinde bağdaşımcı gerekçelendirme zayıflayan temelci gerekçelendirmeye alternatif olarak ortaya çıkmıştır. Önde gelen çağdaş erdem epistemolojisi savunucularından Ernest Sosa’ya göre her iki gerekçelendirme doktrini de yanlıştır. Burada bilginin yapısına dair bu iki önemli görüşe yönelik Sosa’nın eleştirilerine yer veriyorum

🔖

Cite This Article

Batak, K. (2016). Ernest Sosa’s Criticism of Foundationalist and Coherentist Justification. FLSF Felsefe ve Sosyal Bilimler Dergisi, Sayı: 21, 271–286. https://ajindex.com/articles/1143077

📄 Full Text PDF Viewer

📄

PDF görüntüleyici hazırlanıyor...

References (10)

  1. BATAK, Kemal, Felsefenin Sonu?: W. V. Quine, Doğallaştırılmış Epistemoloji ve A Priori Bilgi, (İstanbul: İz Yayıncılık, 2015).
  2. COOPER, David E., “Introduction”, Epistemology: The Classic Readings, David E. Cooper (ed.), (Oxford: Blackwell, 1999).
  3. GRECO, John, “Introduction: Motivations for Sosa’s Epistemology”, Ernest Sosa and His Critics, John Greco (ed.), (Malden: Blackwell Publishing, 2004).
  4. GRECO, John; Turri, John, “Virtue Epistemology”, The Stanford Encyclopedia of Philosophy, http://plato.stanford.edu/entries/epistemologyvirtue/
  5. SOSA, Ernest, “Two False Dichotomies: Foundationalism/Coherentism and Internalism/Externalism”, Pyrrhonian Skepticism, Walter SinnottArmstrong (ed.), (Oxford: Oxford University Press, 2004).
  6. SOSA, Ernest, “Introduction: Back to Basics”, Knowledge in Perspective, Selected Essays in Epistemology, (Cambridge: Cambridge University Press, 1995).
  7. SOSA, Ernest, “The Coherence of Virtue and the Virtue of Coherence”, Knowledge in Perspective, Selected Essays in Epistemology, (Cambridge: Cambridge University Press, 1995).
  8. SOSA, Ernest, “The Raft and Pyramid: Coherence versus Foundations in the Theory of Knowledge”, Knowledge in Perspective, Selected Essays in Epistemology, (Cambridge: Cambridge University Press, 1995).
  9. SOSA, Ernest, Reflective Knowledge: Apt Belief and Reflective Knowledge, vol. II, (Oxford: Oxford University Press, 2011).
  10. TURRİ, John, Epistemology, A Guide, (Malden: Wiley Blackwell, 2014).