Journals / Tasavvuf: İlmî ve Akademik Araştırma Dergisi / 2008 / Cilt: 1 Sayı: 22

Mevlânâ’nın mesnevî’sinde “öküz” metaforu

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Publication Date
2020-04-21
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AI Summary & Key Takeaways

AI Insight
⚡ TL;DR(Too Long; Didn't Read)

In this case, we will investigate and try to understand the metaphorical meanings which he had attributed to ox, such as self, livelihood worldly property, person who conform to his self as suiting his animal emotions, hypocritical/two-faced person, false sheikh (head of a derwish order), person uninformed of spiritual/sufistic truths, person who not pay attention to call of prophets and saints and lover.\r\n

📌 3 Key Takeaways

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Objective & Hypothesis:\r\n The metaphor ox is generally used for meanings of animal and carnal qualities such as eating, drinking, sleeping and sexual relation.
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Key Findings & Data:In our essay, we will seek answers of main question in which meanings Mawlana used the metaphor ox.
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Conclusion & Impact:In this case, we will investigate and try to understand the metaphorical meanings which he had attributed to ox, such as self, livelihood worldly property, person who conform to his self as suiting his animal emotions, hypocritical/two-faced person, false sheikh (head of a derwish order), person uninformed of spiritual/sufistic truths, person who not pay attention to call of prophets and saints and lover.\r\n
🔬Design:Research Article
📍Scope:Comprehensive Sample
⚙️Variables:Mevlânâ · Zâhir Ulemâsı · Metafor

Abstract

\r\n The metaphor ox is generally used for meanings of animal and carnal qualities such as eating, drinking, sleeping and sexual relation. In our essay, we will seek answers of main question in which meanings Mawlana used the metaphor ox. In this case, we will investigate and try to understand the metaphorical meanings which he had attributed to ox, such as self, livelihood worldly property, person who conform to his self as suiting his animal emotions, hypocritical/two-faced person, false sheikh (head of a derwish order), person uninformed of spiritual/sufistic truths, person who not pay attention to call of prophets and saints and lover.\r\n

Özet

\r\n Tasavvuf düşüncesinde “öküz” metaforu, genellikle “yeme, içme, uyku ve cimâ„ gibi hayvânî ve nefsânî sıfatlar” gibi mânâları ifâde etmek üzere kullanılmıştır. Biz bu çalışmamızda, “acaba Mevlânâ, Mesnevî‟sinde “öküz” metaforunu hangi anlamlarda kullanmıştır?” temel sorusunun ce-vaplarını arayacağız. Bu bağlamda onun “öküz”e yüklediği “nefs, geçimlik dünyâ malı, hayvânî hislerine kapılıp nefsine uyan kişi, münâfık/iki yüzlü kişi, sahte şeyh/müteşeyyih/şeyh taslağı, mânevî/tasavvufî hakîkatlerden habersiz kişi, peygamberlerin ve evliyânın dâvetine kulak vermeyen kişi ve âşık” gibi metaforik anlamları irdeleyip anlamaya çalışacağız.\r\n

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Cite This Article

ÖGKE, D. D. A. (2020). Mevlânâ’nın mesnevî’sinde “öküz” metaforu. Tasavvuf: İlmî ve Akademik Araştırma Dergisi, Cilt: 1 Sayı: 22. https://ajindex.com/articles/1047829