Journals / Turkish Studies (Elektronik)
Turkish Studies (Elektronik)Sosyal
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Journals / Turkish Studies (Elektronik)
| HALİS DEMİR |
| 199–226 |
| NARCISSIM EXPOSED IN OMAR B. ABI RABIA'S POEMS | MUSTAFA İSMAİL DÖNMEZ | 227–248 |
| NARCISSIM EXPOSED IN OMAR B. ABI RABIA'S POEMS | Mustafa İsmail DÖNMEZ | 227–248 |
| ŞERÎAT-TARÎKAT-HAKÎKAT-MARİFET DÖRTLÜSÜNDE ŞERÎATIN YERİ VE ÖNEMİ* | Hasan ELLEK | 249–268 |
| THE SEMANTIC OF PRIVATE, UNRELATED, VIRTUE AND PUDICITY CONCEPTS AND THEIR USAGE IN KORAN | Selahattin FETTAHOĞLU | 269–284 |
| DISCIPLE AND MENTOR UNDERSTANDING OF EBU'L HASAN HARAKÂNI, HIS NIBS | SİNEM GÖNEN KAYACAN | 285–296 |
| DISCIPLE AND MENTOR UNDERSTANDING OF EBU'L HASAN HARAKÂNI, HIS NIBS | Sinem KAYACAN GÖNEN | 285–296 |
| KUR'ÂN'DA ŞİKÂYETİNİ ALLAH'A DUYURAN KADIN: HAVLE | ESRA HACIMÜFTÜOĞLU | 297–314 |
| KUR'ÂN'DA ŞİKÂYETİNİ ALLAH'A DUYURAN KADIN: HAVLE | Esra HACIMÜFTÜOĞLU | 297–314 |
| SEMANTIC ANALYSIS OF WORD OF KHASHYA (FEAR) IN QUR'AN AND PLACES OF USE OF KHASHYA EMOTION | Zeki HALİS | 315–350 |
| SEMANTIC ANALYSIS OF WORD OF KHASHYA (FEAR) IN QUR'AN AND PLACES OF USE OF KHASHYA EMOTION | Zeki HALİS | 315–350 |
| A STUDY ON THE USE OF FOUR ELEMENTS (FIRE, AIR, WATER AND EARTH) IN THE DİVİNS OF THREE HALVETİ POETS | Nesibe KABLANDER | 351–382 |
| SYCHOLOGICAL WAR AND THE FLESH IN THE CONTEXT OF JEWISH VIZIER STORY IN MASNAVI | MUSA KAVAL | 383–400 |
| ON COMMENTARIES FOR SOME VERSES AND CONCEPTS ABOUT PERSON AND COMMUNITY ECOLOGY IN MESSAGE OF THE QUR'AN BY MUHAMMAD ASAD | MUSTAFA KAYHAN | 401–430 |
| ON COMMENTARIES FOR SOME VERSES AND CONCEPTS ABOUT PERSON AND COMMUNITY ECOLOGY IN MESSAGE OF THE QUR'AN BY MUHAMMAD ASAD | Mustafa KAYHAN | 401–430 |
| SHEIKH ZAINAL ABIDIN EL-ABIRI AND HIS DIPLOMA | Bekir KÖLE | 431–446 |
| EFFECTS OF ABDULLAH IBN MASUD TO EARLY DEVELOPMENT OF ISLAMIC JURISPRUDENCE AND HANAFI MADHHAB | MEHMET ÖZTÜRK | 447–460 |
| THE ANALYSIS OF THE RESUL CONCEPT IN THE SURAH OF YASIN WITHIN THE CONTEXT OF NARRATIONS | HARUN SAVUT | 461–480 |
| THE SEVEN DEADLY PROBLEMS IN CATHOLICH CHURCH | NECATİ SÜMER | 481–498 |
| EVALUATION AYNÎ'S OF SOME CRITICISMS DIRECTED AT BABERTÎ IN THE HADITH | OSMAN NEDİM YEKTAR | 499–514 |
| EVALUATION AYNÎ'S OF SOME CRITICISMS DIRECTED AT BABERTÎ IN THE HADITH | Osman Nedim YEKTAR | 499–514 |
| BEDÎ ARTS, ARGUED BY MUHAMMED EMİN EŞ-ŞINKÎTÎ NOT TO EXISTS IN QURAN IN HIS EPISTLE "MEN'U CEVÂZİ'LMECÂZ Fİ'L-MUNEZZELİ Lİ'T-TE'ABBUDİ VE'L-İ'CÂZ" | HASAN UÇAR | 515–532 |
| BEDÎ ARTS, ARGUED BY MUHAMMED EMİN EŞ-ŞINKÎTÎ NOT TO EXISTS IN QURAN IN HIS EPISTLE "MEN'U CEVÂZİ'LMECÂZ Fİ'L-MUNEZZELİ Lİ'T-TE'ABBUDİ VE'L-İ'CÂZ" | Hasan UÇAR | 515–532 |
| WEAKNESS CONCEPT IN KUR'AN | ABDURRAHMAN ALTUNTAŞ | 533–566 |
| WEAKNESS CONCEPT IN KUR'AN | Abdurrahman ALTUNTAŞ | 533–566 |