| Yi Hümayun Manager Mr. Osman Hamdi’s Attempt of Growing Common Hob and Common Hob in Old Medicine” (Humulus Lupulus) | Ayten ALTINTAŞ | 1–1 |
| Music Therapy: Music Used As a Tool by Turks for Healing With a Historical Voyage | Mukadder GÜN, Serap ŞAHİNOĞLU | 2–3 |
| History of Istanbul Medical Chamber | Ayten ARIKAN | 2–3 |
| "The High Heels" A Problem of Public Health, in Early Years of Turkish Republic | Mahmut TOKAÇ, İbrahim TOPÇU | 5–5 |
| State Quinine from the Ottoman to the Republic Era | Gürkan SERT, Emre DÖLEN | 6–7 |
| As A Sample of Animal Drugs in the Southern Part of Anatolia: Snake | Esin KÂHYA, Murat ÖNER | 8–8 |
| Leech Therapy From Past to Present | Berrin OKKA | 9–9 |
| APITHERAPY/APICOTHERAPY: WHERE ARE WE, WHERE IS THE WORLD? | Fuat YÖNDEMLİ | 10–10 |
| ANIMAL-BASED DRUGS EMPLOYED AT FOLKLORIC VETERINARY MEDICINE IN BOZLAK CULTURE OF CENTRAL ANATOLIA | Çağrı Çağlar SİNMEZ, Aşkın YAŞAR | 11–12 |
| AN EVALUATION ON JOINT APPLICATIONS IN THE FIELD OF HUMAN MEDICINE AND VETERINARY MEDICINE IN BAITARNAMES | Ali YİĞİT, Serdar İZMİRLİ, Aşkın YAŞAR | 13–14 |
| From the Ottoman Era to the Republic: Oral – Dental Care and Products | Nuran YILDIRIM | 15–15 |
| A Factor in the Development of Secular Approach in Medicine: Usage of Surgical Sutures from the Historical Perspective | Teoman ATICI, Elif ATICI, Namık ŞAHİN | 16–17 |
| The History of Fazil Freckle Lotion | Mehmet AĞIRGAN | 18–18 |
| Historical Women Healing and Values of Medicine | Hafize Öztürk TÜRKMEN | 19–19 |
| The “Widow Cult” of Turkish Cultural Geography | Yaşar KALAFAT | 20–21 |
| MEDICAL FOLKLORIC ASPECT OF DREAM INTERPRETATIONS | Nubar HƏKİMOVA | 23–23 |
| SARI UYGUR TÜRKLERİNDE GELENEKSEL TIBBİ TEDAVİ ŞEKİLLERİ | Eyüp SARITAŞ | 24–24 |
| OLD - TURKISH CELEBRATION OF SPRING (HIDRELLEZ) AND HEALTH / ILNESS AT THE ANATOLIA | Alparslan SANTUR | 25–25 |
| BASED ON THE BOOK “HEALTH AND SOCIAL GEOGRAPHY OF TURKEY: THE CITY OF KIRKLARELI”, FOLKLORIC MEDICINE DURING THE FOUNDATION OF TURKISH REPUBLIC | Nilifer GÖKÇE, Mevlüt YAPRAK | 26–26 |
| A MIDWIFE FROM GÜNEŞ VILLAGE OF SİVAS WHO WORKED FOR 50 YEARS; MRS. HANIM BİBİ | Elif GÜRSOY | 27–28 |
| Traditional Applications During Birth | Gülay YILDIRIM, Safiye AĞAPINAR | 29–30 |
| The Role of Ethnology in Drug Development | Gülsel KAVALALI | 31–31 |
| History of Aromatherapy and Some Examples of Medicinal Plants Used in This Area | Sevgi ŞAR, Esin KAHYA, Adnan ATAÇ | 32–33 |
| _Its Importance from Historical and Medical Perspective | Selen YEĞENOĞLU, Ayşe UZ | 35–36 |
| Monumental Trees and Fountains of Mersin | Ayşe EVEREST, Ali Murat MERZECİ | 39–39 |
| The Study of the Treatment Methods in Evliya Çelebi’s Seyahatname in Terms of Folk Culture, in His 400th Birth Anniversary | Zekiye ÇAĞIMLAR | 40–41 |
| REASONS FOR EARLY AGING AND SECRETS OF STAYING YOUNG: RECOMMENDATIONS FROM SELİM SIRRI TARCAN, WHO LEADED THE DEVELOPMENT OF MODERN PHYSICAL TRAINING IN TÜRKİYE | Ömür ELÇİOĞLU, Nurdan KIRIMLIOĞLU | 42–43 |
| Besim Ömer Akalın and His Treatment by Grape | Hülya ÖZTÜRK | 44–45 |
| Dr. Şükrü Kamil’s Replies to Who a “Wet Nurse” is and How Should a “Wet Nurse” Be | Nilüfer DEMİRSOY | 46–47 |
| The Physician Lokman in Ottoman Gravestones | İsmail YAKIT | 49–49 |
| Medical Tools from Roman Period to Medieval | Ahmet Adil TIRPAN, Babür Mehmet AKARSU, Seda AKARSU | 52–52 |
| The Ancient Health Center Which Remaining Under Water: Allianoi | Adnan ATAÇ, Muharrem UÇAR, Nuran ARAY | 55–55 |
| Investigation of Essential Oil Composition of Stachys Rupestris Montbret Et Aucher Ex Bentham from Mersin | Kemal CELLAT, Şermin GÜL, Ayşe EVEREST | 58–58 |
| A Plant Used in Public Medicine in Kütahya: Ayvadenesi | Nuriye DEĞİRMEN | 59–59 |
| School Hygiene | Zehra EDİSAN, Funda KADIOĞLU, Selim KADIOĞLU | 60–60 |
| History of Forensic Autopsy in Türkiye | Nursel Gamsız BİLGİN, Oya ÖGENLER, Tamer AKÇA | 61–61 |
| Culture and Health among Eskimos: Reflections of the Interaction With The Western World on Health | Özge Karadağ ÇAMAN, Metin ÖZBEK | 63–64 |
| Proverbs and Idioms in Adana Region Related to Women Health and Violence Against Women | Neşe KAYRIN | 65–65 |
| Falling Birds; Bird Flu and Malaria in a Roman Mosaic Figure | Mehmet KOBANER, İpek KOBANER | 66–66 |
| THE SOCIALIZATION OF HEALTH SERVICES IN TÜRKİYE: 1961-2003 | Öner KURT, Tayyar Şaşmaz | 67–68 |
| Soranus | Engin KURT | 69–69 |
| Plants That’s Used in the Treatments of Obstetrics and Gynecology by Soranus and Sabuncuoğlu | Oya ÖGENLER, İlter UZEL, İsmail ÜN | 70–71 |
| Superstitious Beliefs in University Students | Oya ÖGENLER, Gülçin YAPICI | 72–72 |
| The Analysis of the Use of Certain Berries from the Perspective of Pharmacy and History of Medicine | Sevgi ŞAR | 73–73 |
| An Interesting Lokman Hekim Profile in Turkish Poetry: Lokman’la Geçen Şen Günlerim | Mevlüt YAPRAK | 76–77 |
| Traditional Medical Applications in Mountain, Plain and Seaside Residents of Adana | Sultan ALAN, Şule GÖKYILDIZ, Melike ÖZTÜRK, Refiye Okuşluk ŞENESEN, Selim KADIOĞLU | 78–78 |
| The Lodges Used In Health Services in Anatolia: Erbaa Sample | Cumhur İZGİ, Mustafa ÇOBAN | 79–79 |
| A Statesman as an Initiator of Genetics Science: Ord. Prof. Dr. Sadi Irmak | Etem AKBAŞ | 80–81 |
| Assoc. Prof. Seyfettin Kuter, Pioneer of Medical Physics in Turkey | Gülten DİNÇ | 82–82 |
| A Missioner Doctor in Antep: Dr. Fred D. Shepard | Faruk TAŞKIN | 83–84 |
| The Book by the Title of Doctor Seyyid Osman Mürşit Efendi (From Tarsus) and “The Legacy of Bodily Health” | Uğur PİŞMANLIK | 85–85 |