| The Relation of Identity and Politics in Charles Taylor | Ezgi DEMİR ORALGÜL | 1–21 |
| Mythical Origin of the Sex Perception | Emine KEF | 22–41 |
| Emotions and Evaluative Judgments | Zeynep TALAY TURNER | 42–56 |
| A Critique of the Standard Plato Reading | Ömer AYGÜN | 57–91 |
| Onto the Relationship of Destiny and Ways of Thinking within Heidegger | Aysun GÜR | 92–108 |
| Nietzsche’s Critique of Plato: Reevaluation of the Platonic Values | Ebru ÖNER,Sebahattin ÇEVİKBAŞ | 109–127 |
| Consisting of Modern Subject Approach as Founder Element | Yakup KAHRAMAN | 128–144 |
| Philosophy for Children / Philosophy with Children: Philosophical Methods, Applicatıons and Objectives | Nihal PETEK BOYACI,Filiz KARADAĞ,Kurtul GÜLENÇ | 145–173 |
| The Trouble of Misrepresentation in Dretske’s Information-Theoretic Account | Nazım GÖKEL | 174–188 |
| A Brief Evaluation on the Relationship between Personal Integrity and Civil Disobedience | Seda ÖZSOY SOMUNCUOĞLU | 189–199 |
| What is Contemporary? The Critical Approaches to be Intempestives | Mehmet ŞİRAY | 200–216 |
| “Unlimited Universe” as a Dynamic and Organic whole in the Ontologies of Heraclitus and Whitehead | Hüseyin AYDOĞDU | 217–238 |
| The Significance of Philosophical Knowledge in Enlightening of the Human Rights | Celal YEŞİLÇAYIR | 239–261 |
| Between Form and Sentiment: Hume’s Standard of Taste | Coşkun ŞENKAYA | 262–278 |
| Edmund Husserl’s Phenomenological Method as an Effort to Constitute a Common Meaning Ground | Çağdaş E. ÇAĞLIYAN | 279–298 |
| Descartes and Brentano: On the Classification of Mental Phenemona | Aliye KARABÜK KOVANLIKAYA |