| (Effects of Darwin’s theory of evolution in tanzimat | Ülker ÖKTEM | 1–24 |
| The criticism of hume’s criticism of religion in terms of his skeptical and agnostical attitude | Emin ÇELEBİ | 25–40 |
| Ateism or agnosticism?: bertrand russell’s preference | Tamer YILDIRIM | 41–52 |
| Scientific knowledge as a social construction in the context of truth -postmodern critics in the context of the relation between scientific theory and given reality | Ömer Faik ANLI | 53–77 |
| Evolution of the notion of virtue as an ethical concept from the ancient ages to the medieval ages | Hasan OCAK | 79–101 |
| Ekolojik sorunlar bağlamında ahlaki dilin rolü) | Hülya ALTUNYA | 103–111 |
| A controversy that combınes heidegger and habermas: the problem of truth as world-disclosure or communicative rationality | Senem KURTAR | 113–136 |
| A look at parmenides’ statement “thinking and being are the same” from heidegger’s point of view | Banu SÜMER ALAN | 137–154 |
| Kant: while time blows from its stack self becomes the other | Irmak GÜNGÖR | 155–170 |