| THE INTELLECTUAL GENEALOGY CONNECTING STIRNER, NIETZSCHE AND FOUCAULT | Gürhan ÖZPOLAT | 1–16 |
| The Derrida-Foucault Debate Revisited: The Problem of Periodization and Historicity in Foucault | Emre KOYUNCU | 17–36 |
| "Michel Foucault's Machiavelli": A Glance at Foucault's Reading of Machiavelli in the Context of Governmentality | H. Bahadır TÜRK | 37–56 |
| The Public Sphere and Private Sphere Seperation in Richard Rorty and Criticism | Sezal ÇINAR ÖZKAN | 57–84 |
| The Political Reflections of Religious Thought in Benjamin Constant | Mustafa Cem OĞUZ | 85–104 |
| Globalization and the "Democracy" in the Shadow of Power | Nurhayat ÇALIŞKAN AKÇETİN | 123–138 |
| KANT'IN HUKUK ÖĞRETİSİNDE YURTTAŞLIK DURUMUNA GEÇİŞ VE İZİN VERİCİ YASANIN OLANAKLARI | Toros Güneş ESGÜN | 139–158 |
| Approaches of Critical Theory and Pragmatism to "Change" and "Progress" | Emre ÖZTÜRK | 201–217 |
| Conditional Structures as a Form of Thought Before Aristotle | Ayşe ŞAVKLIYILDIZ, Hülya ALTUNYA | 241–258 |
| THE TRACTATUS, LOGICAL SPACE, AND ZOMBIES | Serdal TÜMKAYA | 291–306 |
| Heidegger's Investigation on the Origin of the Technique | Didem DELİCE | 307–328 |
| Dynamic Nature Representation of Schelling | Oya Esra BEKTAŞ | 329–348 |
| Construction of the Moral Subject in Aristotle | Mammad ASGAROV | 349–369 |