| KAHRAMANIN YENİDEN KURGULANIŞI: GEÇ DÖNEM ANGLOSAKSON EDEBİYATI'NDA SADAKATİN TEMSİLİ | Şafak NEDİCEYUVA | 1–20 |
| JEANETTE WINTERSON'IN SEXING THE CHERRY ADLI ROMANINDAKİ AKIŞKAN TOPLUMSAL CİNSİYET | Papatya ALKAN GENCA | 21–34 |
| KAN DAVASI VE NAMUS CİNAYETİ TÖRELERİNİ UYGULAYAN TOPLULUKLARDA OTORİTE ALGILAMASI | Hasan Emir AKTAŞ | 35–55 |
| ANATOLIAN BELIEF LEGENDS: BALIKLIGÖL AND KING ABGAR IN EGERIA'S NARRATIVES | Aytuğ ARSLAN | 141–150 |
| A LIVING EXAMPLE OF REPUBLICAN WOMEN: TİMSAL KARABEKİR YILDIRAN | Şayan ULUSAN | 151–178 |
| ARMENIAN MOBILIZATION IN THE BALKANS AND ARMENIAN VOLUNTEERS DURING WORLD WAR I | Bülent CIRIK | 227–258 |
| THE ADMINISTRATIVE DIVISION AND STUCTURE OF THE PROVINCE OF SHKODRA (1867/1868-1908) | Mustafa GENÇOĞLU | 259–289 |
| THE LATEST ADMINISTRATOR DESCENDING FROM LOCAL NOTABLES IN MANİSA PROVINCE: MEHMET SADIK BEY, THE DISTRICT GOVERNOR OF SARUHAN | Ferhat BERBER | 291–304 |
| THE MISCONCEPTION OF WESTERNIZATION IN AHMET MİDHAT EFENDİ'S NOVEL "FELATUN BEY VE RAKIM EFENDİ" WITH REGARD TO THE CONCEPT OF "SATIRE" | İbrahim BİRİCİK | 305–322 |
| HATİBOĞLU HABÎBULLÂH ŞİRVÂNÎ'S HUNDRED APHORISM FROM CALİPH ALİ | Âdem CEYHAN | 323–354 |
| LITERATURE, IDEAS, CULTURE PERIODICALS IN THE PERIOD OF 1923-1938 IN IZMIR NATIONAL LIBRARY | Asuman GÜRMAN ŞAHİN | 355–376 |
| TANZİMAT'TAN CUMHURİYET'E OSMANLI'DA AHLAK EĞİTİMİ | Serdar DEMİRCAN | 377–380 |